Definitions
Angst
Angst:
I have written about ‘existential angst’ elsewhere:
• [Richard]: ‘I was able to experience what lay beyond Enlightenment several times ... the first of these
experiences occurred at maybe three in the morning (I had no watch) and was accompanied by a sense of dread the likes of which I
had never experienced even in a war-zone – made all the more acute because I had not experienced fear for four years (I was
living in a state of Divine Compassion and Love Agapé which protected me from malice and the underlying fear). This dread
contained the existential angst of discovering that ‘I’ was nothing but a contingent ‘being’ and that ‘I’ would cease
to ‘be’. Then the condition I went on to experience had the character of the ‘Great Beyond’ – which I deliberately put
in capitals because that is how it was experienced at the time – and it was of the nature of being ‘That’ which is attained
to at physical death when an Enlightened One ‘quits the body’ ... which attainment is known as ‘Mahasamadhi’ (Hinduism) or
‘Parinirvana’ (Buddhism) and so on.
It seemed so extreme that the physical body must surely die for the attainment of it.
And:
• [Richard]: ‘A deep feeling of dread, the abject intuition of impending doom, is fraught with foreboding, be it a grim, dire, or awful presage, and this intensely apprehensive trepidation
is symptomatic of the existential angst (the anguish of the essential insecurity of being a contingent ‘being’) which
underpins all suffering. As such an occasion of profound dread is an opportune moment to plumb the depths of ‘being’ itself (‘me’
at the core of ‘my’ being) ... rather than avoidance through realisation of the portentous event as all manner of
phantasmagoria can be manifested by such evasion. With pure intent one can enable a movement into the existential angst, rather
than despairingly grasping at doomsday straws, which movement facilitates the bright light of awareness being shone into the
innermost recesses of ‘my’ presence ... which is ‘presence’ itself.
Such an active perspicacity in ‘my’ moment of reckoning will reveal that ‘presence’ itself feeds off ‘my’ fear – it
is its very life-blood as it were – and this functional acuity brings an abrupt end to its nourishment. Whereupon
all-of-a-sudden one finds oneself on the other side of the wall (to keep with the ‘cornered’ analogy for now) with the
hitherto unseeable doorway to freedom closing behind one ... and one is walking freely in this actual world where one has already
always been living anyway.
All what happened was that upon ‘my’ exposure dissolution occurred and the Land of Lament sank without a trace.
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