DefinitionsApperception Awareness-Cum-Attentiveness
The word ‘apperception’ literally means: consciousness being conscious of being consciousness ... as distinct from the normal ‘self’-conscious way of perception (‘I’ being aware of ‘me’ being conscious). Vis.: [Dictionary Definition]: ‘apperception (n.): the mind’s perception of itself: apperceptive (adj.): of or pertaining to
apperception: apperceptiveness (n.): the condition or quality of being apperceptive: ‘apperceptively’ (adv.): the experience of being
apperceptive: ‘apperceptivity’: (n.): the capacity to be apperceptive’. [Fr. aperception or mod. L apperceptio(n-) (Liebniz), f.
(non-productive) prefix ap- (assim. form of L ad-) + perception]. ••••••••••••••••••••••••••••••••••••••• Some examples of usage of ‘apperception’ gleaned at random from the Internet: • Mr. David Rosenthal wrote, on August 9, 1997, that [quote]: ‘apperceptive awareness is traditionally thought of as direct ... because nothing seems intuitively to mediate between the [mental] states we are aware of and our apperceptive awareness of them. Such apperceptive awareness seems to us to be spontaneous, giving rise to the intuitive sense that it may even be intrinsic to the states apperceived. And directness of this sort implies nothing about the relevant scanning process, but only that we are unaware of any factors mediating between apperception and what is apperceived’. [endquote]. (http://web.gc.cuny.edu/cogsci/nelkin.htm). • Mr. Immanuel Kant wrote, in ‘Critique of Pure Reason’; I; Second Part; First Division; Book One; Chapter II; Section II; Observation SS 17: [quote]: ‘the unity of apperception; [is] a faculty, therefore, which cognises nothing per se, but only connects and arranges the material of cognition, the intuition, namely, which must be presented to it by means of the object. But to show reasons for this peculiar character of our understandings, that it produces unity of apperception a priori only by means of categories, and a certain kind and number thereof, is as impossible as to explain why we are endowed with precisely so many functions of judgement and no more, or why time and space are the only forms of our intuition’. [endquote]. (www.rbjones.com/rbjpub/philos/classics/kant/kant039.htm). • Mr. Philip Rudisill wrote, on October 30, 1998, [quote]: ‘transcendental apperception [is] a formal unity (the form of which is the system of categories) which precedes all recognitions of objects in order that objects might arise through the spectres and/or appearances and/or Erscheinungen such that these spectres are found to be merely images and/or effects of these objects and not things on their own’. [endquote]. (www.pvv.unit.no/~torfer/filosofisenter/lister/Kant-L/Kant-L-Oct-1998/0056.html). • Mr. Immanuel Kant wrote, in ‘Critique of Pure Reason’; ‘Transcendental Logic’; Part II; Section 3: [quote]: ‘all
necessity, without exception, is grounded in a transcendental condition ... this original and transcendental condition is no other than
transcendental apperception ... to render such a transcendental presupposition valid, there must be a condition which precedes all experience, and
which makes experience itself possible ... this pure original unchangeable consciousness I shall name transcendental apperception. That it
deserves the name is clear from the fact that even the purest objective unity, namely, that of the a priori concepts (space and time), is only
possible through relation of the intuitions to such unity of consciousness. The numerical unity of this apperception is thus the a priori ground
of all concepts, just as the manifoldness of space and time is the a priori ground of the intuitions of sensibility’. [endquote]. (http://world.std.com/~awolpert/gtr77.html). Awareness-Cum-Attentiveness; Aware-Cum-Attentive: This hyphenated neologism – a term which includes being affectively aware in combination with, and as felt necessary
thereby, being cognitively attentive (the Latin cum=with, together with, or along with, as in ‘a garage-cum-workshop’, for instance) – was
coined in order to more readily reference an adroit technique which involves a keenly discriminative affective monitoring of the quality of mood
plus the cognitive rectification of same, and as instigated responsively therefrom, so as to effect beneficial modification of one’s
day-by-day temperament which, in the longer-term, brings about a benefactive transformation of disposition and/or character as well. Any necessity
to be (cognitively) attentive only takes place on those occasions when/ where an otherwise ongoing (affective) enjoyment and appreciation
diminishes – which attentiveness is initiated by that diminution in the quality of (affectively) enjoying and appreciating being alive/ being
here, each moment again, come-what-may – and occurs less and less once one gets the knack of thus (affectively) monitoring one’s
moment-to-moment mood and temperament via the increasingly subtle variations in that quality. ••••••••••••••••••••••••••••••••••••••• Exquisite Awareness-Cum-Attentiveness The word exquisite 
The Third Alternative (Peace On Earth In This Life Time As This Flesh And Blood Body) Here is an actual freedom from the Human Condition, surpassing Spiritual Enlightenment and any other Altered State Of Consciousness, and challenging all philosophy, psychiatry, metaphysics (including quantum physics with its mystic cosmogony), anthropology, sociology ... and any religion along with its paranormal theology. Discarding all of the beliefs that have held humankind in thralldom for aeons, the way has now been discovered that cuts through the ‘Tried and True’ and enables anyone to be, for the first time, a fully free and autonomous individual living in utter peace and tranquillity, beholden to no-one.
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