⁽⁰²⁾palter (v.): I. (intr.v.): 1. to talk in a trifling manner; babble; 2. to talk insincerely; equivocate; trifle; shift; use trickery; II. (tr.v.): 1. to fashion by trickery; patch up; 2. to trifle away; use or spend in a paltry manner; squander. [formerly also paulter]. ~ (Century Dictionary and Cyclopaedia).

⁽⁰¹⁾ [https://archive.org/details/StirnerTheUniqueAndItsProperty/page/n57/mode/1up].

⁽⁰²⁾ [https://en.wikipedia.org/wiki/The_Ego_and_Its_Own].

plasma, also plasm (n.): plasmas are produced by very high temperatures, as in the sun and other stars, and also by the ionisation resulting from exposure to an electric current, as in a fluorescent light bulb or a neon sign; plasma is distinct from solids, liquids, and gases (adj.): plasmatic, plasmic. [from Late Latin, ‘image, figure’, from Greek plásma, from plássein, ‘to form’, ‘to mould’, ‘something moulded or formed’]. [emphasis added] ~ (Online Neoteric Dictionary).

Presentiation: 

Puissance:

Puissant:

Rememorance/Rememoraunce: 

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• rememorance (n.): remembrance; [e.g.]: “Nowe menne it call, by all rememoraunce, Constantyne noble, wher to dwell he did enclyne”. (John Hardyng, 1378-1465, “Hardyng’s Chronicle”, f. 50; James Orchard Halliwell-Phillipps: “A Dictionary of Archaic and Provincial Words”, page 676). [Middle English rememoraunce, a variation, after Medieval Latin *rememorantia, of remembraunce; see remembrance⁽*⁾]. ~ (Century Dictionary and Cyclopaedia).
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⁽*⁾remembrance (n.): 1. the act of remembering; the keeping of a thing in mind or recalling it to mind; a revival in the mind or memory; [e.g.]: “All knowledge is but remembrance”. (Francis Bacon, “Advancement of Learning”, i. 2); “Remembrance is but the reviving of some past knowledge”. (John Locke, 1632-1704, “An Essay Concerning Human Understanding”, 1690, IV. i. 9); “Remembrance and reflection, how allied; | What thin partitions sense from thought divide!” (Alexander Pope, “An Essay on Man”, 1733-34, i. 225); 2. the power or faculty of remembering; memory; also, the limit of time over which the memory extends; [e.g.]: “Thee I have heard relating what was done | Ere my remembrance”. (John Milton, “Paradise Lost”, viii. 204); “When the word perception is used properly and without any figure, it is never applied to things past. And thus it is distinguished from remembrance”. (Thomas Reid, 1710-1796, “Essays on the Intellectual Powers of Man”, 1786, i. 1); 3. the state of being remembered; the state of being held honourably in memory; [e.g.]: “The righteous shall be in everlasting remembrance”. (Ps. cxii. 6); “Grace and remembrance be to you both”. (William Shakespeare, “The Winter’s Tale”, iv. 4. 76); “O scenes in strong remembrance set! | Scenes never; never to return! | Scenes if in stupor I forget, | Again I feel, again I burn! | From every joy and pleasure torn, | Life’s weary vale I wander through; | And hopeless, comfortless, I will mourn | A faithless woman’s broken vow!” (Robert Burns, “The Lament”); 4. that which is remembered; a recollection; [e.g.]: “How sharp the point of this remembrance is!” (William Shakespeare, “The Tempest”, v. 1. 138); “The sweet remembrance of the just | Shall flourish when he sleeps in dust”. (Tare and Brady, Ps. cxii. 6); 5. that which serves to bring to or keep in mind; [e.g.]: “I pray, Sir, be my continual remembrance to the Throne of grace”. (William Bradford, in Appendix to “New England’s Memorial”, p. 435); (a) an account preserved; a memorandum or note to preserve or assist the memory; a record; mention; [e.g.]: “Auferius, the welebelouyd kyng | That was of Ynd, and ther had his dwellyng | Till he was puttc [from] his enheritaunce, | Wherof be fore was made remembraunce”. (Generydes; E. E. T. S., 1. 2177); “Let the understanding reader take with him three or four short remembrances. ... The memorandums I would commend to him are these”. (William Chillingworth, “The Religion of Protestants, Answer to Fifth Chapter”, § 29); (b) a monument; a memorial; [e.g.]: “And it is of trouthe, as they saye there, and as it is assygned by token of a fayre stone layde for remembraunce, yt our blessyd Lady and seynt John Euangelyste stode not aboue vpon the hyghest pte of the Mounte of Caluery at the passyon of our Lord”. (Sir Richard Guylforde, “Pylgrymage to The Holy Land”, 1506, p. 27); “If I neuer deserue anye better remembraunce, let mee ... be epitaphed the Inuentor of the English Hexameter”. (Gabriel Harvey, 1552-1631, “Foure Letters and certaine Sonnets”, 1592); (e) a token by which one is kept in the memory; a keep-sake; [e.g.]: “I am glad I have found this napkin; | This was her first remembrance from the Moor”. (William Shakespeare, “Othello”, iii. 8. 291); “I pray you accept | This small remembrance of a father’s thanks | For so assur’d a benefit”. (Francis Beaumont and John Fletcher, “Love’s Pilgrimage”, v. 2); 6. the state of being mindful; thought; regard; consideration; notice of something absent; [e.g.]: “In what place that euer I be in, the moste remembraunce that I shall hane shah be vpon yow, and on yowre nedes”. (Merlin; E. E. T. S., i. 49); “We with wisest sorrow think on him, | Together with remembrance of ourselves”. (William Shakespeare, “Hamlet”, i. 2. 7); “The Puritans, to keep the remembrance of their unity one with another, and of their peaceful compact with the Indians, named their forest settlement Concord”. (Ralph Waldo Emerson, “Historical Discourse at Concord”, 1835); 7†. admonition; reminder; [e.g.]: “I do commit into your hand | The unstained sword that you have used to bear; | With this remembrance, that you use the same | With the like bold, just, and impartial spirit | As you have done ’gainst me”. (William Shakespeare, “2 Henry IV.”, v. 2. 115); clerks of the remembrance: see remembrancer; 2. to make remembrance: to bring to remembrance; recount; relate; (synonyms): 1, 2, and 4., recollection, reminiscence, etc.; see memory; viz.: memory, recollection, remembrance, reminiscence; memory is the general word for the faculty or capacity itself; recollection and remembrance are different kinds of exercise of the faculty; reminiscence, also, is used for the exercise of the faculty, but less commonly, and then it stands for the least energetic use of it, the matter seeming rather to be suggested to the mind; the correctness of the use of memory for that which is remembered has been disputed; the others are freely used for that which is remembered; in either sense, recollection implies more effort, more detail, and more union of objects in wholes, than remembrance does; reminiscence is used chiefly of past events, rarely of thoughts, words, or scenes, while recollection is peculiarly appropriate for the act of recalling mental operations; see remember; viz.: remember implies that a thing exists in the memory, not that it is actually present in the thoughts at the moment, but that it recurs without effort; recollect means that a fact, forgotten or partially lost to memory, is after some effort recalled and present to the mind; remembrance is the store-house, recollection the act of culling out this article and that from the repository; [e.g.]: “He remembers everything he hears, and can recollect any statement when called on”; the words, however, are often confounded, and we say we cannot remember a thing when we mean we cannot recollect it. [early modern English also remembraunce; from Middle English remembrance, remembraunce, from Old French remembrance, remembraunce, French remembrance = Provinçal remembransa = Spanish remembranza = Portuguese remembrança, lembrança = Italian rimembranza,from Medieval Latin as if *remorantia, from rememorare, ‘remember’, ‘recall to mind’, from re-, ‘again’ + memorare, ‘bring to remembrance’, ‘mention’, ‘recount’, from memor, ‘remembering’, ‘mindful’]. ~ (Century Dictionary and Cyclopaedia).
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• rememoraunce (n.): rememorance, rememoration; remembrance; [e.g.]: “And then cometh the sone hom with alle his frendes and maketh hem a gret feste. And the sone leteth make clene his fadir his heed (=father’s head). And the flessh of the heed, he sherith (=carves) hit and yif (=gives) hit to his moste special frendes, every man a litel, for a gret denté (=delicacy). And of the skulle of the hed the sone leteth make a coppe, and therof drynketh he al his lyfftyme (=lifetime) in rememoraunce of his fader. And fro thenne to go ten journeys thorgh the lond of the Gret Chane is a wel good ile and a gret kyngdom”. (from Chapter Twenty-Second: ‘Aray of The Court of Prester John’, in “The Book of John Mandeville”, 1357-1371; Edited by Tamarah Kohanski and C. David Benson)”. ~ (Online Neoteric Dictionary).
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• rememorate† (tr.v.): to remember; revive in the memory; [e.g.]: “We shall ever find the like difficulties, whether we rememorate or learne anew”. (Lodowick Bryskett, “A Discourse of Civil Life”; 1606, p. 128). [from Late Latin rememoratus, pp. of rememorari, ‘remember’; from re-, ‘again’ + memorare, ‘bring to remembrance’, ‘mention’, ‘recount’, from memor, ‘remembering’, ‘mindful’]. ~ (Century Dictionary and Cyclopaedia).
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• rememorate (intr.v.; obs.): remind, remember; (n.; arch.): rememoration, rememorations. [origin of rememorate: Late Latin rememoratus, past participle of rememorari, ‘to remember’]. ~ (Merriam-Webster Dictionary).
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• rememorative† (adj.): recalling to mind; reminding; [e.g.]: “Forwhi, withoute rememoratijf signes of a thing, or of thingis, the rememoracioun, or the remembraunce, of thilk thing or thingis muste needis be the febler, as experience sufficientli witnessith; and therfore, sithen the bodi or the bonis or othere relikis of eny persoon is a fill nyȝ rememoratijf signe of the same persoon, it is ful resonable and ful worthi that where the bodi or bonis or eny releef or relik of a Seint mai be had, that it be sett up in a comoun place to which peple may haue her deuout neiȝing and accesse, for to haue her deuout biholding ther upon forte make the seid therbi remembraunce”. (Bishop Reginald Pecock, 1395-1460, in “The Repressor of Over Much Blaming of The Clergy”, p. 182; 1860, Longman, Green, Longman, and Roberts, London). [from French remémoratif = Spanish, Portuguese rememorativo; as rememorate + -ive]. ~ (Century Dictionary and Cyclopaedia).
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• rememoration† (n.): remembrance; [e.g.]: “The story requires a particular rememoration”. (Jeremy Taylor, “Works”; ed. 1835, II. 256). [early modern English rememoracious; from Old French rememoration, French remémoration, from Medieval Latin rememoration(n-), from Late Latin rememorari, ‘remember’; see remember, rememorate]. ~ (Century Dictionary and Cyclopaedia).
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• memorate† (tr.v.): to mention for remembrance; commemorate. [from Latin memoratus, pp. of memorare (hence Italian memorare = Spanish, Portuguese memorar = Old French membrer, menbrer, French mémorer), ‘bring to remembrance’, ‘mention’, ‘recount’, from memor, ‘remembering’; see memory; cf. commemorate and remember]. ~ (Century Dictionary and Cyclopaedia).
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• memorative (adj.): 1. of or pertaining to memory: as, the memorative faculty or power; 2. (archaic and rare) preserving or recalling the memory of something; aiding the memory; [e.g.]: “The mind doth secretly frame to itselfe memorative heads, whereby it recalls easily the same conceits”. (Bishop Hall, “Holy Observations”, No. 87); “Vernal weather to me most memorative”. (Thomas Carlyle, in “Life of Carlyle”, by James Anthony Froude). [= French mémoratif = Spanish, Portuguese, Italian memorativo; as memorate + -ive]. ~ (Century Dictionary and Cyclopaedia).
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Senectitude/Senectitudineous: 

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• senectitude (n.): old age; elderliness. [Medieval Latin senectitūdō, from Latin senectūs, from senex, ‘old’, ‘an elder’]. ~ (American Heritage Dictionary).
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• senectitude (n.; literary): old age. ~ (Collins English Dictionary).
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• senectitude (n.): the last stage of life; old age. [1790-1800; from Latin senect(ūs), ‘old age’ (senec-, extracted as singular from senex; genitive senis), ‘old man’ + -tūs, abstract nounal suffix]. ~ (Webster’s College Dictionary).
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• senectitude (n.): old age; (synonyms): age, agedness, elderliness, senescence, year (used in plural). ~ (American Heritage Roget’s Thesaurus).
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• senectitude (n.; rare): old age; [e.g.]: “Of senectitude, weary of its toils”. (Hugh Miller, “The Cruise of the Betsey”, 1862, chap x., p. 185). [from Medieval Latin senectitudo, for Latin senectus (senectut-), ‘old age’, from senex (sen-), ‘old’, ‘an old man’; compar senior, older; from senium, ‘old age’) = Sanskrit sana = Greek ἕνος, ‘old’; from the same Latin adjective are ultimately English senile, senior, signor, seignior, etc., sir, sire, sirrah, etc., and the same element exists in seneschal]. ~ (Century Dictionary and Cyclopaedia).
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• senectitude (n.): old age. ~ (Webster’s 1913 Dictionary).
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• senectitude (n.): the final stage of the normal life span. [etymology: borrowed from Medieval Latin senectitūdin-, senectitūdō, re-formation, with Latin -tūdin-, -tūdō, ‘-tude’, of Latin senectūt-, senectūs, ‘old age’, from senec-, variant stem of sen-, senex, ‘old’, ‘aged’ + -tūt-, ‘-tūs’, suffix of abstract nouns—more at senior²; first known use: 1796, in the meaning defined above]. ~ (Merriam-Webster Dictionary).
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• senectitude (n.): old age; (synonyms): elderliness, oldness; agedness, senescence; oldhood; vetustity (rare); ancientness; hoariness; eld; (idiomatic): twilight years, sunset years; golden years; (US, slang): geezerdom; codgerhood; fogeydom. [etymology: from Latin senectus, ‘aged’, ‘old age’, from senex, ‘old’; cf. senescent; viz.: from Latin senescens, present participle of senescere, ‘to grow old’, from senere, ‘to be old’, from senex, ‘old’]. ~ (Wiktionary English Dictionary).
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• senectitudinous (adj.): characterised by senectitude or eld (i.e., old age; olden times; antiquity); [e.g.]: “Read if you’re feeling introspective, nostalgic for your youth, or gently decaying and wanting someone similarly senectitudinous (albeit fictional) to relate to”. (Book review of “The Sense Of An Ending”, Julian Barnes, 2011, by Joseph Venable); “Right now I feel positively senectitudinous; I feel like I have put on about ten years in the last twenty-three months”. (HonketyHank; Feb-19-2022). [from senectitude, ‘eld’, ‘antiquity’ + -inous, probably via multitudinous, plenitudinous]. ~ (Online Neoteric Dictionary).
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Random Literary Samples.
• “The play opens as Lear, the King of Britain, now aged and willing to enjoy a nice and peaceful *senectitude,* decides to step down and share his kingdom evenly among his three daughters depending on the love they profess for him. The two elder daughters manage to make up beautiful hypocritical speeches (...). In her turn, Cordelia does not accept to parade her pure feelings of affection for her dear father (...) the king hastily decides to divide his entire kingdom to his two elder daughters, while Cordelia, hitherto the King’s favourite daughter, is disinherited and banished from the royal mansion”. [emphasis added]. ~ (from “Loss of Identity in King Lear and the Theatre of The Absurd”, by Sara Moldoveanu; July 1, 2014, Journal of Research in Gender Studies).
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• “Three-and-twenty years form a large portion of the short life of man—one-third, as nearly as can be expressed in unbroken numbers, of the entire term fixed by the psalmist, and full one-half, if we strike off the twilight periods of childhood and immature youth, and of *senectitude* weary of its toils”. [emphasis added]. ~ (page 185, Chapter Ten, “The Cruise of the Betsey”, by Hugh Miller, LL.D; 1862, Gould and Lincoln, Boston).
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• “For his part, George Lyttleton (a retired Eton master of seventy-two years) assumes the role of rusticated codger, full of Victorian prejudice. ‘In ten years’ time’, he predicts, ‘I shall be left high and dry by modern literature, and in writing to me you will feel you have joined the spiritualists and are communicating with a ghost’. Counters Rupert Hart-Davis (his former student, a distinguished man of letters): ‘Your fear of *senectitude* and hardening of the literary arteries seems to me morbid’”. [emphasis added]. ~ (from “The Lyttleton Hart-Davis Letters”, ed. Roger Hudson; 2001, The Akadine Press).
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• “The jejune fail to appreciate how *senectitude* does not necessarily mean decrepitude”. [emphasis added]. ~ (from an anonymous internet comments section; 2006).
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Sensual:

Sodomise:

Tophetic: 

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• tophetic (adv.): 1. of, relating to, or characterised by tophets or Tophet (viz.: (a). the place of punishment for the wicked after death; hell; (synonyms): netherworld, nether region, infernal region, underworld, perdition, Inferno, Scheol, Hades; the pit; (b). (capitalised): in the Bible, a place outside Jerusalem where the Canaanites offered children as sacrifices to Moloch); 2. any hot or fiery location or event, as ‘this tophetic weather’; ‘those tophetic times’; [e.g.]: “These are Tophetic times. I doubt if the sturdy faith of those heroes, Shadrach and Co., would carry them through this fervour unliquefied”. (Prof. Elizabeth Hanscom; 1844); “Indeed, the Tophetic weather has reduced us all to a semi-liquid state. Yesterday Helen took off her clothes and sat in her skin all the afternoon”. (Miss Anne Sullivan; 1887). [Middle English tophet, from Hebrew tōpet, from Aramaic taphyā, ‘hearth’, ‘fireplace’, ‘roaster’ + -ic, suffix denoting of, relating to, or characterised by; e.g., seismic, allergic; periodic]. ~ (Online Neoteric Dictionary).
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• Tophet (n.): 1. in the Bible, a place outside Jerusalem where the Canaanites offered children as sacrifices to Moloch; 2. the place where wicked souls are punished after death; Hell. [Middle English, from Hebrew tōpet]. ~ (American Heritage Dictionary).
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• Tophet or Topheth (n.): in the Old Testament a place in the valley immediately to the southwest of Jerusalem; the Shrine of Moloch, where human sacrifices were offered. [from Hebrew Tōpheth; II Kings 23:10; Jeremiah 7:31-32]. ~ (Collins English Dictionary).
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• Tophet or Topheth (n.): 1. (in the Bible) a place near Jerusalem where children were offered as sacrifices to Moloch; 2. the place of punishment for the wicked after death; hell. [1350-1400; Middle English from Hebrew tōpheth, a place name]. ~ (Webster’s College Dictionary).
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• Tophet (n.): a term originating in the Hebrew Bible as a location in Jerusalem in the Gehinnom, where worshipers engaged in a ritual involving “passing a child through the fire”, most likely child sacrifice. Traditionally, the sacrifices have been ascribed to a god named Moloch. The Bible condemns and forbids these sacrifices, and the tophet is eventually destroyed by King Josiah, although mentions by the prophets Jeremiah, Ezekiel, and Isaiah suggest the practices associated with the tophet may have persisted. (...). There is currently a dispute as to whether these sacrifices were dedicated to Yahweh rather than a foreign deity. (...). The tophet and its location, Gehenna, later became associated with divine punishment in Jewish Apocalypticism. There is no consensus on the etymology of tophet, a word which may be derived from the Aramaic word taphyā meaning ‘hearth’, ‘fireplace’, or ‘roaster’, a proposal first made by W. Robertson Smith in 1887. (...). The tophet is attested eight times in the Hebrew Bible, mostly to designate a place of ritual fire or burning, but sometimes as a place name. The connection to ritual fire is made explicit in 2 Kings 23:10, Isaiah 30:33; and Jeremiah 7:31-32. ~ (2012 Wikipedia Encyclopaedia).
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• [Miss Anne Mansfield Sullivan (1866-1936) to Mrs. Sophia C. Hopkins]: “The heat makes Helen languid and quiet. Indeed, the Tophetic weather has reduced us all to a semi-liquid state. Yesterday Helen took off her clothes and sat in her skin all the afternoon. When the sun got round to the window where she was sitting with her book, she got up impatiently and shut the window. But when the sun came in just the same, she came over to me with a grieved look and spelled emphatically: ‘Sun is bad boy. Sun must go to bed’”. ~ (page 325, June 5, 1887; “The Story of My Life”, by Helen Keller, ‘With Her Letters (1887-1901)’, edited by John Albert Macy; 1903, Doubleday, Page & Company, New York).
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• [Prof. Elizabeth Hanscom]: “These are Tophetic times. I doubt if the sturdy faith of those heroes, Shadrach and Co., would carry them through this fervour unliquefied. Their much vaunted furnace was but a cool retreat where thoughts of greatcoats were possible, compared with this. And if that nether region of whose fires so much is sung by poets and other men possessed, can offer hotter heats, let them be produced. Those Purgatorial ardencies for the gentle suggestion of torment to their shades can have little in common with these perspiration-compelling torridities. Why does not some ingenious Yankee improve such times for the purchase, at a ruinous discount, of all thick clothes? I tremble lest some one should offer me an ice-cream for my best woollens! Is it human to resist such an offer? Does it not savour something of Devildom, and a too great familiarity with that lower Torrid Zone, to entertain such a proposition coolly when such a word grows suddenly obsolete in such seasons? If I venture to move, such an atmosphere of heat is created immediately around my body that all cool breezes (if the imagination is competent to such a conception) are like arid airs when they reach my mouth. Perhaps we are tending to those final, fiery days of which Miller is a prophet. We are slowly sinking, perhaps, from heat to heat, until entire rarefication and evanishment in imperceptible vapour ensues: and so the great experiment of a world may end in smoke, as many minor ones have ended. If it were not so hot, I should love to think about these things”. ~ (pp. 21-22, ‘To John S. Dwight, Concord, June 20, 1844’, in “The Friendly Craft; A Collection of American Letters”; by Elizabeth Deering Hanscom (1865-1960); 1908, The Macmillan Company, New York).
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(left-clicking the yellow rectangle with the capital ‘U’ opens a new web page).

Weirdity:

• weirdity (n.): like an oddity, but weird. [weird+-ity]. ~ (Neoteric Online Dictionary).