Richard’s Correspondence On Mailing List ‘D’
with Correspondent No. 13
Re: Question ... about pure intent
RESPONDENT: (...) I do know that what I’m doing is not what is propagated by the af-website. I’m not too worried about it, as I’m sure this is just part of the process, which will eventually make me discover pure intent and put me on the path to actual freedom. (...) I’ve been wondering about this statement of Richard:
How did you get the pure intent or how did you keep the intent running? Are there certain events that lead to it’s discovery? Is there are a particular approach you would advise other to get pure intent?
RICHARD: G’day No. 13, Just putting in a plug for what is propagated by the website.
The ultimate source of an actualist’s pure intent is, of course, the pristine purity of the innocence which prevails in the pure consciousness experience (PCE).
For those who are unable to recall/ unable to trigger a PCE there is the near-purity of the sincerity which inheres in naiveté – the nearest a ‘self’ can get to innocence whilst remaining a ‘self’ – which naiveté is an aspect of oneself locked away in childhood through ridicule, derision, and so on, that one has dared not to resurrect for fear of appearing foolish, a simpleton, in both others’ eyes and, thus, one’s own.
(Because ‘naïve’ and ‘gullible’ are so closely linked – via the trusting nature of a child in concert with the lack of knowledge inherent to childhood – in the now-adult mind, most peoples initially have difficulty separating the one from another).
Now, as ‘I’ am ‘my’ feelings and ‘my’ feelings are ‘me’, then seeing the fact that it is plainly and simply ‘my’ choice as to how ‘I’ experience this moment – the only moment one is actually alive – is a first step leading to its discovery.
And, as the part-sentence you have quoted (further above) has been extracted out from the middle of the first paragraph of the section entitled ‘The Who And How of Attentiveness And Sensuousness And Apperceptiveness’, in the ‘Attentiveness And Sensuousness And Apperceptiveness’ article, then the opening lines provide a clue to an answer for your queries. Vis.:
Spelled-out sequentially that first part of the paragraph, immediately prior to the part-sentence you extracted, can look something like this:
That intent thus creates a vested interest in being free of sorrow and malice.
That intent thus creates a vested interest in being free of fear and aggression.
That intent thus creates a vested interest in being free from nurture and desire.
That intent thus creates a vested interest in being free of anguish and animosity.
All of this vital interest/ vested interest enables sincerity – as to be in accord with the fact/being aligned with factuality/ staying true to facticity is what being sincere is (as in being authentic/ guileless, genuine/ artless, straightforward/ ingenuous) and to be sincere is to be the key which unlocks naiveté ... then the summing-up sentence can now look something like this:
The [sincere/ naïve] intent, then, is that by being free of the human condition you will experience peace-on-earth, in this life-time, as this body ... as is evidenced in the PCE.
As that summary sentence leads straight on to the sentence you have part-quoted from then it too can now look something like this:
Which in turn is immediately followed by the how-to sentences:
In other words, it is the experiencing of no longer ‘feeling good’ (or ‘feeling happy/ harmless’ or ‘feeling excellent/ perfect’) which activates attentiveness again (as in it ‘jogs the memory’ to pay attention).
It is all a very, very simple method, actually.
Then the next paragraph provides more clues:
Those three sentences are immediately followed by an acknowledgement of and an allowance for the obvious:
That paragraph then goes on to point out how the process proceeds from there:
And it finishes with both a summary and a lead-in to the next paragraph:
As to be apperceptive is to be having a PCE then the ultimate source of pure intent – the pristine purity of the innocence which prevails there – is now freely available.
Incidentally, just before/ just as the PCE starts to wear off, if one unravels (metaphorically) a ‘golden thread’ or ‘clew’, as one is slipping back into the real-world, an intimate connection is thus established betwixt the pristine-purity of an actual innocence and the near-purity of the sincerity of naiveté.
At least, that is the way it worked for the identity inhabiting this flesh-and-blood body, all those years ago, inasmuch ‘his’ recall of PCE’s was a naïve remembrance [i.e., rememoration & presentiation; see Message № 19775 for context], rather than a cognitive memory, and ‘he’ thus experienced a constant pull, each moment again, into the immaculate perfection of the actual world ... and thus away from the contaminated imperfection of the real-world.
Being a ‘fatal attraction’, so to speak, it rendered the entire process virtually effortless.
The Third Alternative
(Peace On Earth In This Life Time As This Flesh And Blood Body)
Here is an actual freedom from the Human Condition, surpassing Spiritual Enlightenment and any other Altered State Of Consciousness, and challenging all philosophy, psychiatry, metaphysics (including quantum physics with its mystic cosmogony), anthropology, sociology ... and any religion along with its paranormal theology. Discarding all of the beliefs that have held humankind in thralldom for aeons, the way has now been discovered that cuts through the ‘Tried and True’ and enables anyone to be, for the first time, a fully free and autonomous individual living in utter peace and tranquillity, beholden to no-one.
Richard’s Text ©The Actual Freedom Trust: 1997-. All Rights Reserved.