Richard’s Reports Regarding 30+ Months of Severe Mental Agitation

RICHARD: As I sit here now, I am well-pleased with life, the universe and with being a human being. I see that extracting myself from the Altered State Of Consciousness and finding out an alternative way of living, outside of any psychic consciousness at all, is the optimal choice, a freely selected way to live no matter how *macabre and gruesome* this transition phase is proceeding. I am experiencing it as an act of clear intelligence and sensible wisdom. I am utterly confident; it is the confidence which easily helped ‘me’ in those moments of guilt and panic about having wanted to dissolve the Altered State Of Consciousness and this current period of existential angst following the disintegration of the psyche. I am experiencing life from the vantage point of being a totally fascinated person … and a fascinated person is someone who can be extremely interesting to be with for those who dare. I do not experience myself to be the traitor I may appear to be in those other people’s eyes for no longer agreeing with their borrowed ‘wisdom’. This actual freedom is what is of the utmost importance. What a great privilege I have given myself to go this way … it is all so self-evidently excellent.

And I have the sure knowledge that my companion wanted me to be like this as much as ‘I’ wanted to. Richard’s Journal, 1997, Article Nine p. 75 [emphasis added by Vineeto]

February 25 1999

ALAN: In relation to your own experiences, you have said you experienced dread and angst after the dissolution of your ‘soul’ in 1992. Who was feeling this dread?

No one has to go the path of the trail-blazer and forge along in another leaky wooden boat. (Richard, Actual Freedom Mailing List, No. 7, 14 June 2000).

January 01 2001

RESPONDENT: Are you aware of the fact that in putting yourself in this extraordinary position (the presentation of yourself as not only the one currently alive human being that has achieved something extraordinary but also the one and only human being that has achieved this in human history) you are prey to the greatest illusion that one possibly can create with regard to the process of self-deception?

RICHARD: Yes ... in 1992, when the break-through into this actual world occurred, the following thirty months or so were a time of intense brain agitation – neuronal excitation – which I have described before as being ‘mental anguish’ (not to be confused with emotional anguish) so as to convey the intensity of the cognisance that no body in human history had ever lived this up until now. That this disconcerting perplexity was only cerebral was evidenced by no sweaty palms, no increased heartbeat, no rapid breathing, no palpations in the solar plexus ... none of those things connected with ‘being’. If I were to look in a mirror during that period and ask ‘who am I’ there was no answer – not even ‘the silence that speaks louder than words’ that I had been experiencing for eleven years – yet the answer to ‘what am I’ was patently obvious and undeniable ... I am this body. The cognitive agitation was in determining the validity of uncharted territory – 5,000 years of recorded history and perhaps 50,000 years of oral tradition made no mention of this dimension of human experience – for I was irreversibly plunked fair-square in the midst of either ‘insanity’ (the psychiatric model) or ‘the unknowable’ (the metaphysical model). In the context of metaphysical human experience this condition is only achievable after physical death: the Buddhists call it ‘Parinirvana’ and the Hindus call it ‘Mahasamadhi’.

This was no ‘dark night of the soul’ – which I knew from 1981 when enlightenment happened – this was something else ... beyond either psychiatric or mystic human experience. It was pretty freaky stuff for a mere boy from the farm – who was he to set himself up to be the final arbiter of human experience – and what was I doing in this territory anyway? What had I become? No self or Self (Depersonalisation)? No reality or Reality (Derealisation)? No feeling or Being (Alexithymia)? No beauty or Truth (Anhedonia)? In the context of physical human experience this was a severe mental disorder ... a psychotic condition according to the DSM-IV (The Diagnostic and Statistical Manual for Mental Disorders – fourth edition – the diagnostic criteria used by all Psychiatrists and Psychologists around the world for diagnosing mental disorders). On top of that was the obvious fact that everybody else other than me – especially the revered and respected ‘Great Teachers’ of antiquity – were insane ... which is held to be a classic indication of insanity in itself.

I do consider it so cute that freedom from the human condition is considered a mental disorder. (Richard, Actual Freedom Mailing List, No. 07, 01 January 2001)

January 16 2004

RESPONDENT: Richard, regarding the cerebral agitation you experienced after waking up from enlightenment: Was it caused by excess dopamine ...

RICHARD: Yes (although I do not describe it as waking up).

RESPONDENT: ... or was it caused by not knowing how to interpret what had happened to ‘you’?

RICHARD: No.

RESPONDENT: Did the elevated dopamine subside to a more manageable level over 2 years ...

RICHARD: Yes.

RESPONDENT: ... or did the agitation quickly subside when you were able to make sense of what had happened?

RICHARD: No.

RESPONDENT: I remember(?) reading that you experienced something like this in 1981, but it was only a passing reference. Have you written about it in detail?

RICHARD: Yes.

RESPONDENT: If so, where can I read about it?

RICHARD: Here is one instance:

• [Co-Respondent]: ‘... what ‘process’ was going on for six months in 1981 and thirty months in 1993-4 when you were ‘unstable as all get out’?
• [Richard]: ‘The medical diagnosis was that there was an excess of dopamine in the post-synaptic receptors ... an excitation of the brain cells, which was happening of its own accord irregardless of events, and thus not under voluntary control.
These days I am in agreement with that determination as some considerable light was thrown upon it all a few years ago when I drank three cups of strong coffee (I only drink decaffeinated coffee nowadays) in a two-hour period and it set-off a psychotropic episode lasting 5-6 hours ... an episode indistinguishable from what was occurring in 1981 and 1993-1994.
I have since found out that caffeine is a chemical cousin to cocaine (chemical not biological) ... and, as a similar episode occurred a couple of years ago as a result of having a dental injection to anaesthetise the jaw, I now make sure the dentist uses a procaine mixture which does not contain adrenaline, which most such mixtures do, because its effect is also psychotropic.
I am also hypersensitive to alcohol ... even a liqueur chocolate has a deleterious effect. (Richard, Actual Freedom Mailing List, No. 50, 24 September 2003)

And here is another:

• [Co-Respondent]: ‘Richard, you have said that caffeinated coffee sets off a psychotropic experience for you. Can you elaborate please?
• [Richard]: ‘As I understand it, and I am not a pharmacologist, caffeine is a chemical cousin to cocaine (having never ingested the latter I cannot provide an experiential comparison) in that its chemical sum formula is similar:

• caffeine: (chem.) a crystalline alkaloid, C8H10N4O2, which is found esp. in tea and coffee plants and is a central nervous system stimulant; caffeinism: n. headache, sleeplessness, and palpitations caused by excessive intake of caffeine.
• cocaine: an alkaloid, C17H21NO4, which is present in the leaves and other parts of the coca shrub and is used as a local anaesthetic and as a stimulant; cocainism: n. (the condition due to) excessive use of or addiction to cocaine. (Oxford Dictionary).

A psychiatrist (who, unlike a psychologist, has a medical degree) once explained to me that my on-going day-to-day experience is because of an excess of dopamine in the post-synaptic receptors – similar to the effect cocaine or amphetamine or lysergic acid diethylamide produce – hence my understanding is that to ingest caffeine on top of this moment-to-moment experiencing is somewhat similar to overdosing on those substances ... primarily the main symptom is a saturated sensuosity of such brilliance and vividity (as in psychedelic), which satiation can be likened to a television set receiving 4 or 5 channels all at once (inasmuch thought, and thus speech, is unable to keep up with the resultant cacophonic ‘white noise’), that the brain cells themselves undergo a non-volitional (chemical) excitation of such a magnitude as to be almost impossible for awareness to sustain itself (as in too much to bear).
It is altogether unpleasant, to say the least.
Some peoples I have spoken to about this have initially been rather envious (given that having a cup or two of strong java, then, is the equivalent of dropping a tab of acid (or snorting a line of coke) until I explain that to OD on LSD (aka ‘have a bad trip’) on maybe a thrice-daily basis is not a particularly pleasant way of living a life.
As I have not taken either amphetamine nor methamphetamine, which are also classified as central nervous system (CNS) stimulants, I cannot make an experiential comparison there either but I have read, for example, that methylphenidate (such as ‘Ritalin’) – also a CNS stimulant – is a dopamine reuptake inhibitor ... which means that it increases the level of the dopamine neurotransmitter in the brain by partially blocking the transporters that remove it from the synapses. Consequently I have found the following to be of interest as I am also hypersensitive to adrenaline:

• dopamine: an amine that occurs esp. in nervous and peripheral tissue as a neurotransmitter and a precursor of noradrenaline, adrenalin, and melanin. (Oxford Dictionary).

Here is an example of what dopamine can do in a normal person:

• Dopamine in the basal ganglia plays a critical role in the way our brain controls our movements. Thus, shortage of dopamine is a cause of Parkinson’s disease, in which a person loses the ability to execute smooth, controlled movements. In the frontal lobes, dopamine plays a role in controlling the flow of information from other areas of the brain. Dopamine disorders in the frontal lobes can cause incoherent thought and even schizophrenia. One of the most effective treatments for schizophrenia is the use of antipsychotic drugs which act as antagonists at dopamine D2 receptors. Shortage of dopamine in the frontal lobes may lead to poor memory. Dopamine also acts in the limbic system, which controls our emotions. Overabundance of dopamine in the limbic system is believed to cause paranoia. In addition, dopamine is involved in the chemistry of pleasure. Release of dopamine into that part of the limbic system known as the ‘pleasure centre’ (an area just below the thalamus) causes pleasure. Although meant to reward vital activities such as eating and sex, this same mechanism is responsible for the craving connected with addiction to drugs, cocaine for example. Dopamine is also a hormone released by the hypothalamus. Its main function is to inhibit the release of prolactin from the anterior lobe of the pituitary. (http://en.wikipedia.org/wiki/Dopamine).

As there are no emotions/passions operating in this flesh and blood body – no affective faculty at all – there is no ‘pleasure centre’ (which should read ‘pleasure/pain centre’) for dopamine to act upon hedonistically ... thus there is no craving whatsoever such as to occasion addiction.
• [Co-Respondent]: ‘Is this [caffeine setting off a psychotropic experience] true for all humans?
• [Richard]: ‘Not that I am cognisant of ... the normal symptoms of caffeine intoxication are restlessness, nervousness, excitement, insomnia, flushed face, diuresis, gastrointestinal complaints, muscle twitching, rambling flow of thought and speech, cardiac arrhythmia, and psychomotor agitation.

• Caffeine (...) causes the release of the hormone epinephrine, which in turn leads to several effects such as higher heart rate, increased blood pressure, increased blood flow to muscles, decreased blood flow to the skin and inner organs, and release of glucose by the liver. In addition, caffeine, similar to amphetamines, increases the levels of the neurotransmitter dopamine in the brain. (...) Caffeine intoxication can lead to symptoms similar to panic disorder and generalized anxiety disorder. (http://en2.wikipedia.org/wiki/Caffeine).

Some years ago, whilst undergoing caffeine intoxication, I attended an out-patients clinic and had all the vital signs tested – blood pressure, pulse rate, and so on – all of which were found to be normal and nor were there any palpitations, agitations, and so on, either ... let alone anxiety and/or panic.
Caffeine, of course, is also present in brewed tea (2.5-3.5mg per ounce), cocoa/hot chocolate (0.5mg per ounce), caffeinated soft drinks (3-8mg per ounce), Guarana, (2.5mg per ounce), Yerba Mate (280-425mg per ounce), sports/energy drinks (10mg per ounce), and chocolate (25mg per ounce) ... and, as a matter of interest only, chocolate is very mildly psychoactive since, as well as caffeine, it contains theobromine, tryptophan, and small quantities of anandamide (arachidonylethanolamine), an endogenous cannabinoid compound found in the brain of mammals (the name anandamide is taken from the Sanskrit word ananda, which means ‘bliss’).
An affective reaction, in other words, is the main attraction. (Richard, Actual Freedom Mailing List, No. 53a, 20 November 2003)

Before the incident with the caffeine overdose here is an example of how I described the 1993-94 experience:

• [Co-Respondent]: ‘How did you experience the mental anguish from the perspective of actual freedom?
• [Richard]: ‘As a severe cerebral agitation ... it all happened only in the brain cells. There was perfect sensate experiencing: the direct, startlingly intimate sensuousness of the eyes seeing, the ears hearing, the skin feeling, the nose smelling and the tongue tasting all of their own accord (deliciously unfettered by a ‘me’ or an ‘I’) yet the cognitive faculty was face-to-face with the stark fact that it had been living a deluded dissociative state for eleven years ... and that religion – fuelled by its spirituality and mysticism – was nothing short of institutionalised insanity. That this disconcerting perplexity was only cerebral was evidenced by no sweaty palms, no increased heartbeat, no rapid breathing, no palpations in the solar plexus ... none of those things connected with the existential angst of being a contingent ‘being’. If I were to look in a mirror during that period and ask ‘who am I’ there was no answer – not even ‘the silence that speaks louder than words’ that had been experienced for eleven years – yet the answer to ‘what am I’ was patently obvious and undeniable ... I am this flesh and blood body.
In psychiatric terms the neurons were agitated: energised and excited with an excess of dopamine in the post-synaptic receptors, described as being similar to the effect of amphetamines, cocaine or LSD ... yet nothing could be done about it with psychiatry’s extensive arsenal of anti-psychotic drugs. Initially I had no alternative but to seek resolution in terms of either ‘the known’ (psychiatry) and/or ‘the unknown’ (mysticism) ... and I knew from eleven years experience that no mystic could be of any assistance whatsoever. I was truly on my own. The mental anguish was in determining the validity of uncharted territory – 5,000 years of recorded history and perhaps 50,000 years of oral tradition made no mention of this dimension of human experience – for I was irreversibly plunked fair-square in the midst of either ‘insanity’ (the psychiatric model) or ‘the unknowable’ (the metaphysical model) ... which is something else entirely. In the context of metaphysical human experience this condition is only achievable after physical death: the Buddhists call it ‘Parinirvana’ and the Hindus call it ‘Mahasamadhi’. (...).
It was extremely uncomfortable and very disconcerting, perplexing and bewildering. It was also distressing for my companion and caused considerable disturbance in her ... she was a constant witness to my endeavour to come to grips with what had happened and what was going on. Despite the fact she was a qualified nursing sister this was beyond her ken and altogether too much to handle in the first few months. I must emphasise the immediacy and urgency of the dilemma: how could I be right and 5.8 billion peoples then currently alive (and maybe 4.0 billion once living) be wrong? This was an outrageous supposition to contemplate – as I remarked in my previous E-Mail I thought that I had lost the plot – yet all about people were hurting and being hurt: bickering, quarrelling, arguing, fighting and then applying band-aid solutions such as the cycle of guilt, remorse, repentance, forgiveness, empathy, trust, compassion through to love ... until next time.
There were all the wars and murders and rapes and tortures and domestic violence and child abuse and sadness and loneliness and grief and depression and suicides and the such-like to account for ... and all the Gurus and the God-Men, the Masters and the Messiahs, the Avatars and the Saviours, and the Saints and the Sages and the Seers, did not have peace-on-earth on their agenda. Obviously someone had to be the first ... and this fact was thrilling to the nth degree. It meant that an actual freedom from the human condition, here on earth in this lifetime, as this flesh and blood body had been discovered and could be demonstrated and described ... no one else need ever take that route again (and I would not wish upon anyone to have to follow in my footsteps and run that full gamut of existential angst to break through to what lay beyond). (Richard, Actual Freedom Mailing List, No. 7, 14 June 2000).

(Richard, The Actual Freedom Mailing List, No. 60, 16 January 2004).

October 23 2004

RESPONDENT: As Richard chooses to remain anonymous, it is impossible to observe his behaviour in every day life and make any conclusions about it.

RICHARD: Whereas those who have observed can (and that includes accredited psychiatrists/ psychologists).

RESPONDENT: So far, I have not seen any of this information. Is it on the web site?

RICHARD: Yes ... for instance:

• [Richard]: ‘... it is openly displayed on my portion of The Actual Freedom Trust web site that I was examined by two accredited psychiatrists (one of which was over a three-year period), face-to-face in their rooms, as well as by an accredited psychologist for the same three-year period, person-to-person in my own home, and repeatedly and consistently found to have no emotional/passional response/reaction whatsoever (amongst other official findings). (Richard, The Actual Freedom Mailing List, No. 41, 06 May 2004)

And for another instance:

• [Richard]: ‘... I have not been reticent about having been closely examined, over a three-year period by both an accredited psychiatrist and psychologist, and found to be having the following symptoms: 1. Depersonalisation (no sense of identity) as in no ‘self’ by whatever name. 2. Derealisation (lost touch with reality) as in reality has vanished completely. 3. Alexithymia (inability to feel the affections) as in no affective feelings whatsoever. 4. Anhedonia (inability to feel pleasure/pain) as in no affective pleasure/pain facility. (Richard, The Actual Freedom Mailing List, No. 46, 09 August 2003)

There are many more instances ... but maybe that will do for now. (Richard, The Actual Freedom Mailing List, No. 77, 23 October 2004).

February 06 2005

RESPONDENT: Richard, you wrote: [quote] ‘I see that extracting myself from the Altered State Of Consciousness and finding out an alternative way of living, outside of any psychic consciousness at all, is the optimal choice, a freely selected way to live no matter how macabre and gruesome this transition phase is proceeding.’ (www.actualfreedom.com.au/richard/selectedwriting/sw-asc.htm).

I am intrigued by the words macabre and gruesome ...

RICHARD: The word ‘macabre’ comes from the Old French ‘macabré’

• ‘macabre: grim, gruesome; orig. in ‘dance macabre’ cf. ‘danse macabre’ [dance of macabre = danse macabre]. (Oxford Dictionary).

The following probably best describes its morbid connotation:

• ‘danse macabre: a medieval dance in which a skeleton representing death leads a procession of others to the grave; synonym: dance of death. (UltraLingua English Dictionary).

My use of the word ‘gruesome’ is to convey the sense of a grisly/ ghastly morbidness or a macabre preoccupation with death:

• ‘morbid thoughts/ details: gruesome, grisly, macabre, hideous, dreadful, horrible, unwholesome.
• ‘a morbid person: death-orientated, death-obsessed, death-fixated’. (Oxford Dictionary).

RESPONDENT: .... [I am intrigued by the words macabre and gruesome] and I’m curious as to which aspect of your new condition made you choose words that are usually (AFAIK) associated with fear, revulsion or horror, even though fear could not have been present.

RICHARD: Yes ... and I have elsewhere used the words ‘mental anguish’ to depict the cranial agitation which went on for 30+ months after the identity who used to inhabit this flesh and blood body expired. Here is an explanation of why:

• [Richard]: ‘... in 1992, when the break-through into this actual world occurred, the following thirty months or so were a time of intense brain agitation – neuronal excitation – which I have described before as being ‘mental anguish’ (not to be confused with emotional anguish) so as to convey the intensity of the cognisance that no body in human history had ever lived this up until now. That this disconcerting perplexity was only cerebral was evidenced by no sweaty palms, no increased heartbeat, no rapid breathing, no palpations in the solar plexus ... none of those things connected with ‘being’. If I were to look in a mirror during that period and ask ‘who am I’ there was no answer – not even ‘the silence that speaks louder than words’ that I had been experiencing for eleven years – yet the answer to ‘what am I’ was patently obvious and undeniable ... I am this body.
The cognitive agitation was in determining the validity of uncharted territory – 5,000 years of recorded history and perhaps 50,000 years of oral tradition made no mention of this dimension of human experience – for I was irreversibly plunked fair-square in the midst of either ‘insanity’ (the psychiatric model) or ‘the unknowable’ (the metaphysical model). In the context of metaphysical human experience this condition is only achievable after physical death: the Buddhists call it ‘Parinirvana’ and the Hindus call it ‘Mahasamadhi’.
This was no ‘dark night of the soul’ – which I knew from 1981 when enlightenment happened – this was something else ... beyond either psychiatric or mystic human experience. It was pretty freaky stuff for a mere boy from the farm – who was he to set himself up to be the final arbiter of human experience – and what was I doing in this territory anyway? What had I become? No self or Self (Depersonalisation)? No reality or Reality (Derealisation)? No feeling or Being (Alexithymia)? No beauty or Truth (Anhedonia)? In the context of physical human experience this was a severe mental disorder ... a psychotic condition according to the DSM-IV (The Diagnostic and Statistical Manual for Mental Disorders – fourth edition – the diagnostic criteria used by all Psychiatrists and Psychologists around the world for diagnosing mental disorders). On top of that was the obvious fact that everybody else other than me – especially the revered and respected ‘Great Teachers’ of antiquity – were insane ... which is held to be a classic indication of insanity in itself.
I do consider it so cute that freedom from the human condition is considered a mental disorder’. (Richard, Actual Freedom Mailing List, No. 18, 01 January 2001)

RESPONDENT: Was it mainly the shock of being unable to locate any ‘self’ whatsoever?

RICHARD: No (that was expected): it was mainly two things: not having any feelings whatsoever – with the apparent, if erroneous, interpretation of being sociopathic (popularly known as psychopathic) – and having been insane, night and day, for eleven years (along with the intimate comprehension that all the revered wisdom of humankind was lunatic) ... with the corresponding, if erroneous, implication that the current condition might possibly be an even deeper insanity.

There is, of course, a third alternative to either sanity or insanity (insanity is but an extreme form of sanity) ... but that was only determined in hindsight.

RESPONDENT: (Having no answer whatsoever to ‘who am I?’ must be pretty freaky, no matter how much preparation and/or anticipation is involved).

RICHARD: No (that was quite matter-of-fact): it was the stark realisation that nobody – absolutely no person anywhere alive or dead – could possibly help me (as in providing confirmation/affirmation or elucidation/explanation, and so on, through precedent) ... I was truly on my own in this.

For just one example ... in lieu of any other option I booked myself into a local hospital (a small-town hospital) on the weekend when the neuronal excitation first started occurring and the nursing sister on duty – who, incidentally, gave me the expression ‘mental anguish’ – took it upon herself to give me a 10 mg injection of diazepam (which sent me into deep sleep) until a doctor could be located: upon coming to, at 2.00AM, with no change whatsoever in the intensity of the cerebral agitation I (groggily) found the duty doctor, a learned man of Indian heritage, leaning over me and earnestly informing me that it was all to do with kundalini arising and that self-realisation could be imminent ... and gave me a cassette-player with meditative (atonal) music on it and (borrowed) words of wisdom.

Needless is it to say that I booked myself out of the hospital forthwith (at 8.00AM that very morning)?

RESPONDENT: Or was it perhaps the shock of the intense physicality of post-psychic existence?

RICHARD: Actually, an incident occurred much later on which threw a lot of light onto the neuronal excitation itself (and thus to all the useless introspection detailed further above and elsewhere) ... I have described it this way:

• [Co-Respondent]: ‘... what ‘process’ was going on for (...) thirty months in 1993-4 when you were ‘unstable as all get out’?
• [Richard]: ‘The medical diagnosis was that there was an excess of dopamine in the post-synaptic receptors ... an excitation of the brain cells, which was happening of its own accord irregardless of events, and thus not under voluntary control.
These days I am in agreement with that determination as some considerable light was thrown upon it all a few years ago when I drank three cups of strong coffee (I only drink decaffeinated coffee nowadays) in a two-hour period and it set-off a psychotropic episode lasting 5-6 hours ... an episode indistinguishable from what was occurring in (...) 1993-1994.
I have since found out that caffeine is a chemical cousin to cocaine (chemical not biological) ... and, as a similar episode occurred a couple of years ago as a result of having a dental injection to anaesthetise the jaw, I now make sure the dentist uses a procaine mixture which does not contain adrenaline, which most such mixtures do, because its effect is also psychotropic.
I am also hypersensitive to alcohol ... even a liqueur chocolate has a deleterious effect’. (Richard, Actual Freedom Mailing List, No. 50, 24 September 2003)

I go into in far greater detail here: (Richard, Actual Freedom Mailing List, No. 53a, 20 November 2003)

RESPONDENT: Does the sheer immediacy of the flesh and blood and eyeballs and tongues and sex organs etc seem ‘gruesome’ in its intense physicality after all those years of thinking of oneself as a person and/or a spirit?

RICHARD: No, not at all ... the sheer immediacy of the flesh and blood and eyeballs and tongues and sex organs, etcetera, was a delight (that was the strange part about it all as obviously nothing was actually amiss).

RESPONDENT: Or was it something else?

RICHARD: Yes, put expressively, it was akin to having what is colloquially known as a bad trip on acid (all physical) ... primarily the main symptom were a saturated sensuosity of such brilliance and vividity (as in psychedelic), which satiation can be likened to a television set receiving 4 or 5 channels all at once (inasmuch thought, and thus speech, was unable to keep up with the resultant cacophonic ‘white noise’), that the brain cells themselves were undergoing a non-volitional (chemical) excitation of such a magnitude as to be almost impossible for awareness to sustain itself (as in too much to bear).

It was altogether unpleasant, to say the least.

RESPONDENT: Also, do you think the macabre and gruesome nature of the transition phase is an inevitable consequence of going through psychic disintegration ...

RICHARD: No, not at all ... it was mostly idiosyncratic (pertaining to this flesh and blood body’s physical make-up).

RESPONDENT: ... or did the fact that you had been in an altered state for the preceding 11 years make it more macabre and gruesome than it would be for a ‘normal’ person?

RICHARD: Definitely ... which is why I advise that nobody should attempt to follow ‘my’ footsteps – to go through enlightenment/ awakening and beyond – but to be a pioneer instead:

• [Richard]: ‘... all the Gurus and the God-Men, the Masters and the Messiahs, the Avatars and the Saviours, and the Saints and the Sages and the Seers did not have peace-on-earth on their agenda. Obviously someone had to be the first ... and this fact was thrilling to the nth degree. It meant that an actual freedom from the human condition, here on earth in this lifetime, as this flesh and blood body had been discovered and could be demonstrated and described ... no one else need ever take that route again (and I would not wish upon anyone to have to follow in my footsteps and run that full gamut of existential angst to break through to what lay beyond). I always liken it to the physical adventure that Mr. James Cook undertook to journey to Australia two hundred plus years ago. It took him over a year in a leaky wooden boat with hard tack for food and immense dangers along the way. Nowadays, one can fly to Australia in twenty-seven hours in air-conditioned comfort, eating hygienically prepared food and watching an in-flight movie into the bargain.
No one has to go the path of the trail-blazer and forge along in another leaky wooden boat’. (Richard, Actual Freedom Mailing List, No. 07, 14 June 2000)

And (further on in the same e-mail) the modified version/addendum:

• [Richard]: ‘... put succinctly the replication of my condition presently calls for pioneers, people with the necessary derring-do to pilot a one-seater aeroplane by the seat of their pants to this pristine wonderland, and not for those who will follow in their wake in air-conditioned comfort, eating hygienically prepared food and watching an in-flight movie into the bargain.
And nobody knows who that pioneer aviator is until that person actually lands here ... not even me’. (Richard, Actual Freedom Mailing List, No. 07, 14 June 2000)

(Richard, The Actual Freedom Mailing List, No. 60d, 06 February 2005).

May 06 2006

RESPONDENT: Has anyone ever gone crazy from using the AF method?

RICHARD: Yes, I have been duly diagnosed by two accredited psychiatrists as suffering from a severe and chronic psychotic disorder ... the symptoms of which are as follows (with the official description parenthesised): 1. Depersonalisation (no sense of identity) ... as in no ‘self’ by whatever name. 2. Derealisation (lost touch with reality) ... as in reality has vanished completely. 3. Alexithymia (unable to feel the affections) ... as in no affective feelings whatsoever. 4. Anhedonia (inability to feel pleasure/pain) ... as in no affective pleasure/pain facility. Moreover, I have that most classic symptom of craziness ... that everyone else is crazy but me.

RESPONDENT: ... is there a link where you talk about your psychiatric experience?

RICHARD: No ... copy-paste the following, as-is, into the search-box at a search engine of your choice:

accredited psychiatrist site:www.actualfreedom.com.au/richard/

Then left-click ‘search’ (or tap ‘enter’) ... you should get about 31 hits.

RESPONDENT: If not I am very curious to know how you ended up being professionally diagnosed as ‘crazy’.

RICHARD: The official term for insanity these days, due in no small part to the medicalisation of psychiatry, is mental illness/mental disorder ... and it was mainly because of such medicalisation that professional diagnosis came about.

As briefly as possible: at one stage during a thirty-month involuntary and incessant excitation of the brain cells (officially diagnosed as being ‘an excess of dopamine in the post-synaptic receptors’) after becoming actually free from the human condition I vaguely recalled, from my art-college days, that a person experiencing what was colloquially known as a ‘bad trip’ on lysergic acid diethylamide (LSD) could be brought down with an injection of some medication or another so I popped into the nearest medical centre to where I was then residing and an elderly general practitioner (with very shaky hands) referred me to a specialist as a matter of course.

For more details about that neuronal agitation copy-paste the following, as-is, into the search-box at a search engine of your choice:

excitation of the brain cells site:www.actualfreedom.com.au/richard/

You will get you about 17 hits. (Richard, The Actual Freedom Mailing List, No. 111, 06 May 2006).

February 23 2012

CLAUDIU: As a feeling-being, I can tell you that the phrase ‘the genitor’ most certainly implies an ‘identity’, and a sense of ownership – as in, ‘this actually free consciousness is *my* consciousness; *I* (as identity) created it’.