(List D refers to Richard’s List D Vineeto’s Correspondence to All Members on Discuss Actualism Forum VINEETO: Dear Claudiu, Richard died 17.55 pm (officially, i.e. medically examined 18.10 pm), today, 6. June 2024 in Lismore Base Hospital, Intensive Care Unit. Official cause of death septicaemia from double pneumonia but additionally he also had an inflamed heart resulting in very low blood pressure, bleeding of the gastric/ intestinal system and extreme weight-loss due to all those other conditions. Too many things to fight at once, even with modern medicine. It was actually amazing how long he held out with all of this going on, partly unbeknownst to him or me until he got to hospital. He will be greatly missed, here and around the world. VINEETO: Dear forum members, This is an eventuous moment – and I deeply appreciate all your responses. Take the shock and the reminder of mortality and move this affective energy towards even more determination to become actually free now so that Richard’s discovery and evolutionary breakthrough in human consciousness can spread around the globe with each and every one of you being the catalyst for that. Allow any affective energy of shock or sadness to transform and express itself as a deep and
abiding appreciation – for Richard’s discovery and words, for the fact that an actual freedom is available now
– and further a deep and abiding appreciation for the purity and perfection that exists everywhere around you, both
in the natural world (the Four Affect-Free States of Matter Now is the time, don’t waste the opportunity, there is immense potential in this moment, the
energy of appreciation freely available in the pure web of human consciousness (called ‘action potential’ It is very strange and quite overwhelming at times – I realized that I am now Richard as well as me because we were so intimate as only two fully actually free people can be, hence I am writing words I would have never written before. Regards and appreciation. From Basic Freedom to Full Actual Freedom Hi everyone, For those of you who are interested to learn more of what happens after you become newly free/
basically free here is a report about my own process after becoming basically free, with descriptions from Richard
and correspondences with two basically free people – Srinath and Geoffrey. (There is also a
link on the AFT Homepage for easy access.) Enjoy. Hi all, Now that Chaz aka PWR has returned after his most recent swan-song Since becoming actually free I have lost the capacity/ faculty to believe. I simply cannot believe anything, full stop. After all, etymologically, ‘belief’ means fervently wishing to be true (etymologically, ‘trust’ – a covenant with ‘the true’ – is in the same category as faith – loyalty to ‘the true’ – and both are aligned with ‘belief’; Proto-West Germanic “ga-laubon”: This Proto-Germanic word meant “to hold dear, esteem, trust” .(Wiktionary). Especially in the situation when someone claims an actual freedom I would highly recommend the approach of suspending both belief and disbelief until clear facts are established in order to avoid confusion by disinformation. Anastasis Belief: PWR claims that he needs “anonymity” because of something he calls “Anastasis”. Fact: Anastasis according to the NIH medical dictionary = “the recovery of (physical) cells from the brink of death”. Belief: PWR redefines “anastasis is a psychic force of external origin incapable of
reaching pure consciousness but capable of affecting the internal organs of an actual free body.” He claims
that actually free people can be affected by psychic forces. Fact: For an actually free person the psychic faculty is null and void because the psychic faculty (Psyche = soul, spirit) arises from the instinctual passions which have no existence in the actual world.
(see Indication: This person’s soul is still extant, hence his fear of being susceptible to external psychic forces having physical consequence. His description of his “new condition as an actually free man” Belief: PWR claims “liberation”, “a freed native intelligence (…) in the world where “matter is not merely passive” and “psychic emanations do not affect” him, yet he is afraid of even be known by a first name, otherwise those “psychic emanations” would negatively impact on his health. He says he lives in “the objective material world and its phenomena reveals itself
instantly to pure consciousness”. “The so-called “real” world is always seen through
the optics of a tarnished and distorted lens that only creates illusions (circular emotions, feelings, beliefs and
thoughts).“ Fact: What becomes readily apparent, when one leaves both ‘ego’ and ‘soul’ behind via ‘self’-immolation, is the actual world, the world of mountains and streams and flora and fauna, the stars at night and the firmament in the day. In actuality I am the universe (actuality) experiencing itself as an apperceptive flesh-and-blood body. According to his description however, there is the experience of a dichotomy – “the objective material world and its phenomena” out there revealing “itself instantly to pure consciousness” inside of ‘me’. Phenomena and phenomenalism are words, used by spiritualist and metaphysicians as intuited and imagined phenomena, and ambiguously in the general use. As such I prefer to say that in the actual world, where matter is not merely passive, I do experience everything my senses perceive directly as actual, not as “phenomena”. Belief: He says he lives “24 hours a day, every day, free from this multitude of
conflicting fictitious identities, is to exist and think in an almost indescribable condition”. He
claims that he gained “liberation” after going through the stage of “acceptance”
and as a result having “eradicate[d]” “the ego (a central operator for a legion of disconnected
selves)”. Furthermore he is so demonstrably afraid of “psychic emanations” so much so
that he mentions this danger in every single post he writes. [Emphases added]. Fact: There is no such thing as an “ego of disconnected selves” – the ‘self’
arises from the instinctual passions, overlaid by the social identity keeping the instinctual passions in check. When
‘being’ becomes extinct, both the ‘inner’ world and the ‘outer world’, which is created by the inner
world, disappear – as such there is no “the objective material world and its phenomena” revealing
itself to one’s ego-less inner world, perhaps looking like Botticelli’s “Birth of Venus”. He still sees the world “through the optics of a tarnished and distorted lens”
of ‘being’ “that only creates illusions”. Belief: Liberation = “I value life, freedom and the pursuit of happiness”. Fact: Living in actuality I don’t have to value life because I enjoy being alive and fear of death is non-existent. I don’t have to value freedom because I am already free from the human condition and “am completely happy to be here now, securely inside eternal time.” (Richard's Journal, Article 16). In the actual world the “pursuit of happiness” is superfluous, because simply being alive is deliciously available each moment of being here; the vast stillness of infinitude all around, the purity and perfection of the universe is plain to see right here, right now as I am the very experience of this purity as an apperceptive flesh-and-blood body. Belief: U G Krishnamurti and Richard were fatally affected by anastasis (psychically created organ deterioration) – both ideas are pure fantasy. Fact: U G Krishnamurti was spiritual and subject to occasional emotions and instinctual
passions, neither free from empathetic suffering, nor from anger, desire or fear. Richard, being fully actually free was incapable of “re-emergence of a persona” – all personas are fabrications of the passionate entity inside having hijacked the body, the very entity which becomes extinct to make an actual freedom possible. Belief: “What few people know is that Richard also used a pseudonym to remain anonymous
when he started to share his method on the internet.” Fact: Richard did not use a pseudonym, that is an invention, Richard used his first name in all his writings and correspondences. I should know, I lived with him for more than a decade. Method: Belief: PWR claims to have “created and tested” his “suprarational
methodology”. “Suprarational” means transcending or going beyond what is
rational, encompassing factors that cannot be understood by reason alone. (Merriam-Webster Dictionary) As such “Suprarational” describes intuitional, subliminal, instinctual and visceral and non-sensical and irrational methodology. Fact: Actual freedom can be clearly explained, and ratiocinatively and sensibly described to
the extent that one can “make a critical examination of all the words I advance so as to ascertain if they be
intrinsically self-explanatory ... and only when they are seen to be inherently consistent with what is being spoken
about, then the facts speak for themselves. Then one will have reason to remember a pure conscious experience (PCE),
which all peoples I have spoken to at length have had, and thus verify by direct experience the facticity of what is
written. Belief: In his summary of the PWR method its inventor states: “The trick, in short, is to recognize intellectually and then experientially that that mindspace occupied by the constant (and exhausting) memory of maintaining an ego (with all its identities and reactive programs) is the only and last resistance to be overcome. Without a resistor, even temporarily, the objective material world and its phenomena reveals itself
instantly to pure consciousness”. Even though he says the ego “is the only and last resistance to be overcome” he falsely and deceitfully advertises his method the “path without resistance”. Fact: The actualism method, as described with great care and detail and with a proven track record can be practiced by anyone with sufficient interest and intent to ameliorate the human condition and/or become free from it. Belief: PWR further expands: “I have been asked if I practiced some kind of
meditation or followed some philosophy, due to the difference in my behavior and the most productive results under my
leadership (in fact, the position of command that I occupy in itself prevents me from revealing my new condition as
an actually free man). My answer was: “This is usually enough to discourage further interference in my personal life.” Demonstrably he is only talking about overcoming the ego (hence clearly relying on his knowledge/ understanding of the spiritual paradigm for spiritual liberation, and claiming “acceptance” as the last stage. He reveals himself as a leader, “in fact” in “the position of command” and warns people “to not reveal your actual free condition personally to third parties” on the threat of “anastasis”, in itself a “suprarational definition” as demonstrated above. (After all he had been admittedly an admirer of U G Krishnamurti, so much so that he wanted to translate one of his books into another language). As per the definitions above “the supra-rational definition” for the word ‘exist’ means ‘transcendental existence’ and for the word ‘object’ it means a ‘transcendental object’, possibly a “phenomenon” of “the objective material world”. The very fact that he is proud to “discourage further interference” is revealing in itself. Fact: In the actual world “equity and parity prevails amongst fellow human beings sans
instinctual passions/ the feeling-being formed thereof.” Nowhere does this promulgator of “pwr” reveal “an intimate connection, a golden
thread or clew as it were, is thus established whereby one is sensitive to and receptive of the over-arching
benignity and benevolence of the ‘another world’ of the PCE” Neither do I detect even an inkling of pure intent operating, “a palpable life-force; an
actually occurring stream of benevolence and benignity that originates in the vast and utter stillness that is the
essential character of the universe itself.” To even consider, that this pure and perfect, benevolent and benign pure intent could operate in such a way that every revelation of the very existence of a flesh-and-blood body experiencing the purity and perfection of this infinite and eternal universe would result in organ failure and premature death is utterly preposterous and ridiculous. Summary: This man’s experience is at best a delusional realisation, or more likely a fraudulent assimilation of borrowed words with no experiential understanding of what they mean. This is also confirmed by the fact that he shies away from rigorous questioning of his claims and experience by retreating to private messaging and emails, calling any critical questioners “biased moderators or Guardians to dogmatize or censor”. He is clearly acting like someone having something to hide (apart from a name). As such, his so-called method, of a “path without resistance” can, if anything, only lead to where he himself it at. Caveat emptor
I would now add pseudo-actualist persuasion to the list. I encourage everyone to use their own capacity for critical thinking to test the sincerity and veracity of those peoples who claim to have found something better than an actual freedom, if they are indeed living what they claim.
Freedom from the Human Condition – Happy and Harmless Vineeto’s & Richard’s Text ©The Actual Freedom Trust: 1997-2025. All Rights Reserved. Disclaimer |