Please note that Peter’s correspondence below was written by the feeling-being ‘Peter’ while ‘he’ lived in a pragmatic (methodological), still-in-control/same-way-of-being Virtual Freedom before becoming actually free.

Peter’s Correspondence on the Actual Freedom List

Correspondent No 85

Topics covered

The sensible approach of being passionate about being free from the human condition by doing whatever they can to become free of malice and sorrow until the moment comes when they become actually free from the human condition

 

20.7.2005

PETER: Welcome to The Actual Freedom Trust Mailing List.

RESPONDENT: I have a question regarding the role of the passions in actualism. I currently have two conflicting images of what the actualism method entails. One idea involves throwing myself heart and soul into the process of self-immolation, co-opting every aspect of the self in order to direct its passionate energy toward the goal. The other involves living sensibly without much passion until the ‘organs’ of malice and sorrow gradually atrophy like unused muscles.

Which is the better approach?

PETER: Rather than offer an intellectual answer perhaps I would refer you to the track record thus far of those who have tried the approaches you outline.

Thus far there have been several people who have come across actualism and have apparently opted for the all-or-nothing method as in ‘throwing myself heart and soul into the process of self-immolation, co-opting every aspect of the self in order to direct its passionate energy toward the goal’ and none have reported success in becoming free of the human condition – on the contrary many continue to be afflicted by the human condition to varying degrees be it by being sorrowful, becoming angry, feeling resentful or of blaming others for standing in the way of their freedom.

By way of contrast the track record of those who manage the sensible approach of doing both at once – being passionate about being free from the human condition by doing whatever they can to become free of malice and sorrow until the moment comes when they become actually free from the human condition – is that all who are doing so report that they have benefited from what is a win-win situation, in that they all report the benefits of living virtually free of the debilitating feelings of malice and sorrow, benefits not only for themselves but benefits for all of their fellow human beings with whom they come in contact with.

Given that you have said you have two conflicting ‘images’ of what the actualism method involves I can only suggest reading further on the Actual Freedom Trust website and following the conversations on this mailing list as you will find that there has been a good deal written about the down-to-earthness of actualism that will help you make up your own mind as to what it is you want to do.

 


 

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