PETER: What has prompted me to write is a brief glance through a new book whose author is trumpeted as ‘maybe the most highly trained spiritual teacher in the western world’ to quote his sleeve reviewers. His name is Paul Lowe who Rajneeshees would have known a Swami Anand Teertha – at one stage Rajneesh’s chief disciple / therapist. As Paul Lowe in pre-Sannyas days he was a leading therapist in England and since the disastrous failure of the Ranch in Oregon has trotted the planet searching for his own niche in the modern spiritual movement. Despite his long servitude, Lowe makes no mention of Rajneesh in the footnotes of his book, which may well be a sign of Rajneesh’s low standing in the spiritual world, particularly in America.

What I found revealing about Lowe’s book is his lamentable attempts to put ‘that what cannot be spoken’ into words that can be understood. Being a Westerner puts him at an enormous disadvantage for he cannot hide behind the mystique of being an Eastern Master who just needs to radiate the appropriate air of holy mystique and loving energy and trot out some poetry, ancient mythical tales or nonsensical koans as great Wisdoms or the Noble Truth. His book of ‘ordinary spirituality’ thus becomes a literal goldmine of information as to what the spiritual path is really on about –

Denial plus Acceptance equals No Change. (D + A = nc)

The book – entitled ‘In Each Moment’ – is such a spiritual goldmine that I am moved to critique it chapter by chapter. I’ll select pertinent pieces from each and respond to them from an Actualist’s viewpoint.

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PAUL LOWE: PREFACE:

I have found a way of living where you can feel happy and joyful and free of fear. <Snip> I used to have a sense that I was missing something, that there was more to life than I was experiencing, and that I was the only one not ‘getting it’. Yet as I looked around, I began to see that no one appeared to have it. <Snip> I looked for this missing aspect in all the ‘normal’ spheres of life – in work, marriage, friendships – and never discovered it there. I found that nothing on the outside, in itself, would create a deep sense of fulfillment. <Snip> I began an exploration to see if there was, indeed, anything I was overlooking. My life became devoted to the possibility of expanding human consciousness. For many years I travelled around the world, experiencing everything I could. We might say it was a search, yet in another way, I was simply responding to life. I was living and enjoying each moment for the sake of itself, rather than working towards a goal of ‘awakening’. <Snip> But I never felt that intangible, deep sense of fulfillment. I had spent years, and years and tried everything, and still that state eluded me. After years of being total in everything I tried, I gave up; I really gave up. Then suddenly it happened. There was nothing dramatic, it just happened. And I cannot say what ‘it’ was. I cannot even say exactly when this awakening started because when it did, I realized that ‘it’ had been here all the time. This place is with everyone, always. <Snip> What changed was my perspective, and with the change came a wonderful feeling of well-being and an indescribable freedom – freedom from stress, freedom from fear, and the freedom from the illusion that there is somewhere to get or to that there are goals to attain. <Snip> All the ordinary aspects of life have not stopped just because I have had a shift in perspective. In fact they seem to get better and better’. This and all following quotes from: ‘In Each Moment. A new way to live’ by Paul Lowe Looking Glass Press 1998

PETER: I did muse as to whether the preface was worth commenting on, so weak was his ‘unique vision’. But even in his preface he paves the way for his profound vision of ‘D + A = nc’. An astute judgement will reveal that his opening states that he has found a way to feel happy and joyful and free of fear and not that he is happy, joyful and free of fear. He then goes on to define his missing fulfillment and his years of searching for it (at least 25 years as I understand) and then goes on to deny that he was searching –

[Paul Lowe]: ‘we might say it was a search, yet in another way, I was simply responding to life. I was living and enjoying each moment for the sake of itself, rather than working towards a goal of ‘awakening’’. [endquote].

Why is it that the so-called Enlightened Ones search like buggery for years and years with great intensity and upon attaining ‘it’ immediately deny it was the searching that got them there and subsequently advise their followers that they are already ‘it’? Could it be that they would lose their grateful and gullible paying audience if they stopped preaching the ‘you are already it’ platitude and encouraged them to go off on a relentless personal search and not hang around those.

Disciplehood sucks. It sucks one into a denial of how rotten one is at one’s core, it sucks one into a mindless servitude and it ensures that one will accept the platitudes offered by others without sensible scrutiny or unemotional evaluation. And those who seek disciples and followers only have the power and wisdom that their followers desperately chose to grant to them.

Lowe’s getting ‘it’ is particularly weak for what changed for him was his ‘perspective’, accompanied by a ‘wonderful feeling’, which is a fair description of Post Satori Syndrome (PSS) whereby one remains the same but feels differently. ‘All the ordinary aspects of life have not stopped’ for the change in ‘perspective’ for Mr. Lowe is only a change in ‘feeling’. ‘All the ordinary aspects of life’ no doubt include feeling angry, upset, peeved and mortal, as well as more righteous, holier and superior than thou. One well-known Guru described these ‘ordinary aspects of life’ to me as ‘personality’ quirks after giving me a serve of his anger one day.

i.e. ... D + A= nc! ... QED ... and we are only at the Mr. Lowe’s Preface!

There is lots more to be said, chapter by chapter, and I think it will be worthwhile pursuing for these modern day Wanna-Be Buddhas are actively conspiring to hobble any chance of genuine searchers becoming actually free of the Human Condition with their mindless re-cycling of Ancient Drivel.

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PAUL LOWE: The seeker’s mind then tends to think that enlightenment occurs when we do not have anything we may consider inappropriate – when there is not anger, greed or lust. That is a natural conclusion to draw, but it is not what is meant. In fact, it is not like that at all. <Snip> To me, the experience of maximum potential means not excluding or rejecting anything and not identifying with anything. <Snip> To make it more practical, consider this example. When you are talking to someone to whom you are attracted, you include all the things associated with that circumstance. You include the fact of your attraction, the possibility that the person may not be available, your thoughts that they may not be attracted to you, the fact that you have a partner and how your partner might feel if you were attracted to someone else. You include all these things and as you expand to encompass everything, you would not decide to say something and you would not decide not to say something. You would not use your will to select a course of action, yet a response would come through you. When you allow whatever wants to be said, you do not say something, something says you. Life will live through you when you include everything without rejecting or focusing on any single thing. <Snip> When you are ready to experiment with this approach, your whole life can change because anything really is possible. We are restricted by what we believe our restrictions to be, to a level that is unfathomable. We can move mountains. We are the creators. Paul Lowe, In Each Moment – A New Way to Live

PETER: Well Paul, I for one am appreciating your attempts to put into words ‘an indescribable state’ for I find it most illuminating. Most enlightenment-sufferers claim that they have transcended anger, greed and lust whereas a little dig behind the public front reveals otherwise. Some take the approach of flaunting their ‘inappropriate’ behaviour by giving it an air of Divinity, as do the Tantric Masters with their sexual predations, or the full-on God-men with their thundering Divine Anger. Their greed and lust for power is coaxed in terms of helping others, spreading the message or lovingly sharing what they have received by ‘Grace’. The more forthright and honest message of Enlightenment as an earthly preview of Divinity and Bliss prior to a ‘final release’ into Nirvana after physical death is not fashionable at present and thus we see the emergence of a cunningly watered-down ‘ordinary spirituality’.

Your practical example is a classic description of practicing denial and attempting transcendence. The blatant denial is that ‘the state of the body, the action of the mind and the movement of the emotions’ is not really ‘you’ but that your ‘essential self’ should be imagined as a Divine force or ‘Life’ that acts through you. A New Age reinterpretation of ‘Not my will but Thy will be done’. This is nothing other than the traditional delusionary shift of identity from mortal and animal to immortal and Divine. One denies one’s obvious mortality and animal passions and transcends it all to adopt another persona – one who is above it all, detached, disconnected and disassociated from, and dis-identified with, earthly mundane existence.

It is this very cunning and shrewd act of denial, fuelled by the instinctual will to survive at all costs, that actively prevents the necessary investigation that will bring an end to anger, greed and lust. The spiritual cop-out par excellence.

You then go on to state – ‘When you are ready to experiment with this approach, your whole life can change because anything really is possible.’ If anything is really possible then how come everyone who takes this approach ends up with the same experiences? I would say that if you take this approach to life then only one thing is possible. One then believes in, and dwells in, an ‘other-world’ of imagination and impassioned feelings, the spiritual world. In this ‘other-world’ one is either a loyal and faithful servant/slave to a Master or, if one aspires to leadership one must go all the way into the delusion in order to be able to radiate the necessary aura of Power and Authority to become a Master in one’s own right. Then one feels and claims that one ‘can move mountains’ and feels and claims that one is ‘the creator’.

Your use of the word ‘we’ shows you are still a touch short of being fully deluded.

Next on the list of ‘fresh and unique’ reinterpretations is ‘source’ but I’ll leave that for the next post.

This is getting to be a bit of a saga but ‘denial plus acceptance equals no change’ (D + A = nc) has such a grip on Humanity that it’s good to expose it for the drivel it is.

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PAUL LOWE: Choicelessness and Being Present

Go with the feelings, the intuition, not with the mind. That is choicelessness. All that I have said about choicelessness applies to presence as well. Presence is being in this moment with acceptance, including all the facts and disconnecting from them. Paul Lowe, In Each Moment – A New Way to Live

PETER: Put so clearly, choicelessness is a choice made by one’s feelings, a decision solely based on the emotions of fear, aggression, nurture and desire. Deciding anything this way is guaranteed to produce an utterly selfish and self-centred result or decision, not the best decision, the most appropriate and most sensible. In deciding ‘not with the mind’, the spiritual claim of choicelessness can be best described as thoughtless and senseless, selfish decision making.

As for ‘being present’, it is clear that the Eastern religious philosophy is to ‘choicelessly’ accept and then disconnect from the facts – facts such as the physical body, one’s emotions and thoughts, one’s physical surroundings and other people, the fact of one’s mortality, etc. If being ‘present in this moment’ is so good then why would one want to disconnect from the facts that are evident in this moment. Why would there not be delight in thinking, delight in being conscious and alive as a flesh and blood human being, delight in this paradisiacal planet floating in this wondrous universe?

If this is not the case, in this moment, then why would one not want to do everything possible to evince delight, happiness and harmlessness? Why would one want to continue to practice denial, acceptance and ‘disconnecting’ as the East have done for millennia? The results of these religious practices are readily evident in the present cultures of the East, where poverty, corruption, duplicity, hypocrisy, repression, violence, arrogance and greed abound. (...)

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PETER: This is why the spiritually-trained have so much difficulty with the simple question ‘How am I experiencing this moment of being alive?’ It takes effort and perseverance to identify, name, trace, investigate and understand what one is feeling – what is preventing perfection in this, one’s only moment of being alive. They constantly lapse back into denial, acceptance and ‘disconnecting’, as they have been trained to do. They righteously seek to maintain their spiritual identity as ‘the watcher’ of this ‘continual chatter of the mind’ rather than roll up their sleeves and get stuck into becoming free from the instinctual passions of fear, aggression, nurture and desire.

I know this is the case with me. I have had to constantly not settle for second best, no matter how good things seem to be. My bench mark is always the perfection evident in the PCE but to continue to ‘raise the bar’ has always meant changing. Being finished with something, stopping doing something, breaking some habit, losing friends, changing some behaviour, taking some risk and experiencing another bit of ‘me’ falling away.

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PAUL LOWE: That is really what the mind is: a program full of someone else’s ideas based on the past. In our natural state the mind does not judge, because the mind is lean and clear and carries only neutral information, such as what name you are calling yourself, your address, the practical things needing your attention. That is the function of the mind in its natural state, but its natural function has been distorted and it has developed in such a way that it continually judges. Paul Lowe, In Each Moment – A New Way to Live

PETER: The old Tabula Rasa theory trotted out again. ‘Born innocent and only corrupted by evil since birth. Naturally good and pure, tainted by evil or wrong thoughts’. Superstition, fear and ignorance persists in the face of current empirical scientific research of the animal instinctual passions of fear, aggression, nurture and desire genetically programmed in the brain and universally operational in all humans by the age of about 2 years – no matter what one’s upbringing is. One does have social conditioning layered on top of this core programming but to perpetuate the denial of the instinctual animal program in us is insanity in the extreme. We can no longer hide behind ignorance. The earth is round, the earth orbits around the sun and we are born with animal instinctual passions. The question then is what one does about this fact.

This Eastern religion solution is ‘disconnecting’ as in

[Paul Lowe]: ‘Presence is being in this moment with acceptance, including all the facts and disconnecting from them.’ [endquote].

An Actualist is committed to deleting this instinctual programming – to becoming actually free of malice and sorrow.

A world of difference – to be here in the actual world as opposed to ‘being there’ in the spiritual world.

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PAUL LOWE: Buddha urged us to carry no food, only one robe, and never to stay in one house for more than three consecutive nights. In other words, life will take care of you; if you allow it, you will always get what you need. Paul Lowe, In Each Moment – A New Way to Live

PETER: Another classic fable of denial. The Buddhist monks in particular trade off this one very well. In the East it is obligatory custom to provide food and accommodation to travelling monks, in India it is ‘good karma’ to give to the Saddhus and in the West there is usually a queue to suck up to visiting God-men and Gurus, and many people pay a lot of money to them simply to ‘sit in their presence’. It is other people who are taking care of them, providing what they need, not ‘life’ or ‘existence’ or God. (...)

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PAUL LOWE: There is only now. When you truly realize this and you accept it, you soar. If you realize it and resist it, it is awful, because there is nothing else, there is no point to anything, there is no reason for living, there is nowhere to go and nothing to do. Nothing out there ‘works’. Look one second into the future and there is just desolation. Be unconditional in this moment and you are in the unexplainable state of bliss. Resist in the slightest and you are in hell. <Snip> The Hindus say it can take 80,000 lives to experience it fully, unless you are ready to say, ‘Yes, this is it’. Paul Lowe, In Each Moment – A New Way to Live

PETER: This piece is particularly revealing for it illustrates that underpinning the feeling of bliss is the feeling of dread. It is not only that one has left the real world – the world ‘out there’ – but one does so out of fear and desperation. The feelings of fear and dread are still there, they are only sublimated by passionately imagining oneself to be in an inner safe sanctuary – ‘here’ in the inner world in fear of the outer, and ‘now’ in denial of the ticking of the clock and the inevitable aging of the body. I like his description very much for it belies the myth that duality ceases in the spiritual world. Good and bad, right and wrong, bliss and dread and God and Evil are, in fact, only emphasized and made more real in the spiritual world, not eliminated.

Thus, a further illusion is built upon an illusion and delusion is the result. To travel the spiritual path in the spiritual world is to move even further away from the actual world – one is then twice removed from the actual world, that which is physical-only, tangible, palpable, benign, free of malice and sorrow, sensately obvious and delightfully rich, pure and perfect, peaceful and harmonious, abundantly apparent, right here, right now.

PETER: I did sit back and wonder whether it was useful to continue, particularly as the book is largely repetitive, but every now and again a pearl emerges which gives me a fresh opportunity to say something, and present some facts about, Spiritual Wisdom.

The spiritual message is – don’t worry about changing anything, simple retreat from the physical outer world into your inner world of feelings. And this message is nothing other than a reinforcement of that all pervasive message, the mother of all beliefs – ‘You can’t change Human Nature’.

PAUL LOWE: Chapter Eight Relating – An Invitation to Expand

One of the most significant changes that is happening on the planet is difficult to talk about because the mind does not want to hear it. We have been conditioned to believe that events on the outside control how we feel on the inside, which is not true. The changes that have the potential to transform our lives have to do with our inner world, with consciousness, not our attempts to change and control the people and things around us. Paul Lowe, In Each Moment – A New Way to Live

PETER: Difficult to talk about? I personally have been hearing these same words for over 20 years, and the message of transformation has been preached about, talked about, written about, and practiced for thousands of years. What do you think the millions of monks, saddhus and disciples have been doing all this time if not desperately trying for inner transformation? Does ‘potential’ have a use-by date? When can we demand results – as in ‘significant changes’? As for – ‘the mind does not want to hear it’ – the message of denial and personal transcendence is indeed anathema to common sense, but ... it is sweet music to the ‘soul’.

PAUL LOWE: However, your conditioning on this has been so pervasive that most of your life revolves around the belief that you are controlled by external events. Paul Lowe, In Each Moment – A New Way to Live

PETER: Spiritualism has it that we are ‘conditioned’ by evil and wrong thinking since birth, an adaptation of the root belief that humans are born innocent and then ‘possessed’ by evil spirits. The ‘conditioned-since-birth’ theory has been strengthened and given a false credence by Mr. Freud and others who combined their avid interest in Eastern philosophy with their studies of human behaviour and collared together some very unscientific theories. The denial of animal instinctual passions in humans is deep-set, ongoing and entwined not only as religion, but in all human thought, literature, philosophy and theoretical ‘sciences’.

PAUL LOWE: When something pleasant happens and you feel good, it is not the circumstances that make you feel that way. When the event takes place you say ‘yes’ – you expand and make yourself available to what is. The acceptance and the expansion produce the good feelings. When something unpleasant or unexpected happens, you say no to what is happening, and that contraction, not the incident itself, produces the bad feeling. It is never the event, but how you are with the event that creates your experience. Paul Lowe, In Each Moment – A New Way to Live

PETER: This is not a theoretical, philosophical critique. It is vitally important for an Actualist to understand precisely what is being said and to determine whether one is falling into the trap of denial and transcendence.

The trap goes like this –

When a good event happens then you accept it and practice an expansion of the good feelings. When an unpleasant event happens you feel bad but it is then you who are creating the bad feeling by not expanding yourself. To do this you need to deny that the event is causing the feeling and practice expanding, or ‘rising above’ the bad feeling. Thus you practice disassociation from any unpleasant events and the resulting bad feelings until you identify as someone who has transcended bad feelings and become a person who only has good feelings. This is ‘self’-aggrandizement – 180 degrees opposite to ‘self’-immolation.

PAUL LOWE: All this has to do with consciousness, not with particular incidents, and consciousness is the direction to which many of you are beginning to turn and explore. Paul Lowe, In Each Moment – A New Way to Live

PETER: What should be written is ‘All this has to do with my consciousness, not with particular incidents and my consciousness is the direction to which ‘I’ need to turn and explore.’ An utterly ‘self’-ish and ‘self’-centred approach to this actual world of people, things and events. So unaware and ignorant are the spiritualists that they don’t even recognize that whenever they use the word consciousness, what they are really saying is ‘me’ as soul or ‘who’ I feel I am.

The spiritual world is a world of ‘me’, ‘me’, ‘me’, ‘me’, and only ‘me’.

PAUL LOWE: There will always be something that upsets you, forever. This dimension is designed that way. Paul Lowe, In Each Moment – A New Way to Live

PETER: Ah, well. Not much use worrying about the actual physical world on this planet for it is ‘designed’ for humans to get angry at other human beings and to forever feel sad for being here. What a lamentable, pathetic and sadomasochistic design. And then, to top it all off, we are supposed to then feel grateful to the designer for our lot on earth, lest we further incur his or her wrath and anger.

PAUL LOWE: As a support in realizing whatever anger or resentment you may have with someone that you are ready to let fall away, consider this gentle active meditation: Are you carrying any anger or resentment; are you blaming someone for your pain? If you are, take a look at letting go. It is almost certain that the pain is hurting you more than them. Paul Lowe, In Each Moment – A New Way to Live

PETER: Wow! This is self-centredness in the extreme. What he is saying is – If you are angry or resentful towards someone then ... ‘it is almost certain that the pain is hurting you more than them.’ What about the person you are angry with or resentful towards? Whether this anger is physically or verbally expressed, or is just an unexpressed feeling, is this not still malice in operation? Is this not causing harm to another human being?

To inflict suffering on another human being and then declare that ‘it is hurting me more than it is hurting you’ is an abysmal and pathetic act of self-centred myopia. It may be an effective way of assuaging and letting go of one’s own feelings of guilt but, in fact, it is an act of breathtaking selfish denial.

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PAUL LOWE: You have been conditioned from the moment of your conception by things about which you have no idea – there are billions of influences. You will never be free of these and even if you could free yourself in this lifetime, what if there was a previous life and another one before that? The ‘work’ would never end. There is another way – disconnect from it all. You can allow the reactions, the feelings and the past to be there, yet you do not need to identify with any of it. Paul Lowe, In Each Moment – A New Way to Live

PETER: I am astounded when I meet spiritual people these days as to how little they understand of the Human Condition and how unwilling they are to do any ‘work’ in order to understand it. And when I read any spiritual writing, such as this book, I realize why. Believing in, and practicing, denial and acceptance combine to ensure that they will do nothing to evince any change in themselves. They only want to work on and indulge in their good feelings.

D + A = nc. (...)

So Paul has explained very clearly that practicing denial and acceptance and developing a spiritual watcher is but a cunning trick that does nothing but creates a new spiritual identity.

For an Actualist, the challenge is to find what you are , and then ‘who’ you are will be eliminated in the very process of this discovery.

PAUL LOWE: These things we are beginning to integrate into our everyday life. The structure as we know it is starting to collapse and the predictors say this, too, is part of the design. The book of Revelations states there will be plague, pestilence and famine, and that the weather will alter radically. The weather is changing all over the world – global warming, El Niño, La Niña are having radical effects on the climate. We have more indescribable and incurable illnesses than we ever had. Strange, virulent viruses are appearing regularly; epidemics are spreading. It is all happening. Everything is starting to shake. Deep down, we are beginning to recognize that what we have taken for granted is no longer secure. Paul Lowe, In Each Moment – A New Way to Live

PETER: Yep. What a fearful, doom-laden beat-up of human existence. He is not talking of the Human Condition here but is making out that the physical, material world in which we live is collapsing and becoming more horrific by the minute. The proof he offers is nothing more than fear-ridden theory and belief and the subsequent popularist doom and gloom embellishments. If you want to find theories and postulations about doom and gloom, it is not at all difficult – doom and gloom is rampant in the media, in all forms of entertainment, in the theoretical sciences, in environmentalism, conspiracy theories, anti-globalization movements, divinationists, etc. etc.

Don’t get me wrong here. For Humanity the past, present and foreseeable future is epitomized by malice and sorrow, war and suicide, doom and gloom, but to project this scenario on to the physical material actual world, as spiritual belief would have us do, is a leap of imagination that defies factual evidence to the contrary.

PAUL LOWE: The most significant shift, however, will not be with these material things. The greatest change will be in our experience of reality, in our consciousness and it is beginning to happen for many people all over the world. Paul Lowe, In Each Moment – A New Way to Live

PETER: Yep. There are a lot of people into denial and transcendence in the town where I live. The New Dark Ages are blossoming into a popular cultural fashion.

People everywhere are turning away, tuning out and going in.

PAUL LOWE: There really is no easy way to explain a shift in consciousness. It means that the person who is looking at reality, the one you are familiar with, the one you call ‘I’ is going to be different. The difference is not only occurring in what the ‘I’ sees and experiences, the fundamental ‘I’ itself is starting to change. Paul Lowe, In Each Moment – A New Way to Live

PETER: Oh, come on Paul. It is easy to explain and many, many people have explained it. The shift in consciousness is from being an ‘I’ who thinks and feels it is trapped inside a mortal flesh and blood body to becoming a ‘me’ who thinks and feels it is completely disassociated from reality and completely disembodied ... and therefore immortal.

A shift in consciousness is an imaginary, and impassioned, shift in identity. (...)

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PAUL LOWE: You are the one who knows you have a body, a mind and emotions. You are in a highly unstable vehicle. It gets set off by illogical things. It can get upset about the same thing again and again for its entire life. It never seems to learn. It is as though it has an allergy and when somebody says something it gets upset. No one was hurt, no one has damaged it; it just did not want to hear what was said, so it gets upset. It is not you who is upset. Your mind heard something and created a reaction in the body and the emotions. The essential you is the one who can watch the reaction. However, you forgot to watch, you get caught up in it and you think you are angry. You are not angry. The body, mind and emotions have become disturbed, chemicals have been released and there is nothing you can do about it. Paul Lowe, In Each Moment – A New Way to Live

PETER: Denial and disassociation abound.

What about saying – I am a highly unstable person. I get set off by illogical things. I can get upset about the same thing again and again for my entire life. I never seem to learn. Etc. An honest, simple, straightforward assessment of the situation one finds oneself in, no avoidance, no denial, no being a watcher, no cunning sideways shift.

It is only by not denying one’s feelings and actions and by not disassociating from them that one can begin to do something about them.

Only if you want to, of course.

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PAUL LOWE: Chapter Thirteen Beyond Choosing

The persistent experience of misery in life is not created by significant events or tragedies, but by our unconscious reactions to the ordinary, everyday incidents of our lives. One of the most common ways we lock ourselves up in life is through our attachment to wanting what we want. Practically everything in our lives is a desire. We may call it choice, yet that is often just another word for a demand. We go about our lives demanding the world be the way we want it. Paul Lowe, In Each Moment – A New Way to Live

PETER: Spiritual teachers – and psychiatrists and psychologists – make out the genetically-encoded instinctual passions to be ‘unconscious reactions’. For the spiritual believers the aim is to gain a higher consciousness – transcending the lower and the unconscious. For the psychiatrist and psychologist the aim is to reduce the worst excesses of unconscious reactions and to bring these reactions back within ‘normal’ socially-tolerable limits. Nobody is willing to call a spade a spade – ‘unconscious reactions’ are the animal instinctual passions of fear, aggression, nurture and desire. To even consider eliminating these passions is to contemplate eliminating both the supposed good passions as well as the more obvious bad passions – enough of a thought to send everyone scurrying for cover.

From his chapter opening we are heading into the spiritual furphy of choiceless awareness – denial and acceptance dressed up in a very appealing package. (...)

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PAUL LOWE: When I think about my own spiritual journey, it has really never been about being ‘spiritual’. Finding peace has nothing to do with discovering other dimensions or becoming enlightened. It has been about being here in each moment and when I have gone unconscious, saying, ‘Oh – slipped up there,’ and beginning anew, right now, present in this moment, accepting what is. Paul Lowe, In Each Moment – A New Way to Live

PETER: I take it then that we can ignore Chapter One which is about ‘the source’, the Kingdom of God, the state of timelessness, enlightenment, the unformed. Chapter Two talks about a state beyond the state of the mind, an indescribable place of love, subconscious levels, varying levels of awareness. Chapter Three is about deeper levels of feeling, the cusp of a new dimension, dropping into being, a new level of freedom, another level of aliveness, etc. I won’t go on, but every chapter is littered with references to an other dimension, other than everyday reality. This is the whole point of spiritual belief and practice – to attain to an ‘other dimension’, other than the physical, and then to be ‘present’ in this ‘other dimension’ in each moment.

Nice try Paul, but maybe you should read what the words you have written. You may well be sincere in feeling that you are present, as in here, but in fact you are present, as in ‘there’, – another dimension called the spiritual world. And are you really saying you never aspired to the glamour and glory and power of enlightenment? Methinks you are stretching credibility and taking denial to a new level – a new dimension even – with your statement.

Your spiritual journey may not have started off being about spiritual other dimensions and enlightenment but you sure have ended up in the thick of it. I do understand, because my search for freedom, peace and happiness was not about other dimensions or enlightenment but if you tread the spiritual path you will end up in an other dimension trying to become enlightened. Par for the course, as they say. For me the wake-up call came when I found myself shouting Ya-Hoo to an empty chair and from then on it became increasingly difficult to maintain the lie that being on the spiritual path and all that it entails is anything other than being in an old-time religion. T’was a crippling blow to my pride to admit it and a long journey out of the religious world but once one sees and acknowledges it is all madness and delusion it is impossible to stay a believer.

The denial that abounds in the spiritual world is a most curious phenomena. It is as though the followers and devotees block out any idea or notion that they are in fact deep in religion and following religious belief – the very thing that many were trying to become free of when they left the ‘normal’ world. I have had occasion to say to many of the spiritual people that I had known from the past that it is so good to have left the spiritual path, and they all have said ‘Yes, for me too!’ ... and then proceeded to tell me they are sitting with a Guru, have just done a group or are heading off to the East to meditate or go to an Ashram. Is this denial in action or merely a severe case of cognitive dysfunction due to excessive exposure to Eastern religious belief? I am a curious.

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PAUL LOWE: A time is coming when it will be appropriate to be much softer and more gentle with ourselves. If something goes out of balance, we can gently call it to the surface of our consciousness and be more accepting of ourselves rather than beating ourselves up. Paul Lowe, In Each Moment – A New Way to Live

PETER: This New Age spiritual approach is popularized as be ‘loving with yourself’, or even more blatantly as ‘love your self’. Others claim that what one needs to do is realize one’s true self , while yet others proclaim the need to become ‘self’-realized and then have the temerity to declare that it is a ‘self’-less state. Some talk of no-self, while others talk of a transcendence from self to Self. A plethora of conflicting advice is offered on the Guru circuit, but all have one thing in common – all methods and practices are self-perpetuating and self-nourishing. The only variation is the range from the mundane, popular ‘be gentle and accept your self’ to the more forthright and traditional exhortations of self-aggrandizement such as ‘realize you are God’, or That, or ‘the source’, etc.

When traditional Eastern religion is watered down to the mundane and ordinary, one is left with following Eastern morals and ethics that are disquietingly similar to Western religious morals and ethics. Some things are good, some bad, some right, some wrong and one blindly follows the herd while feeling smugly free of one’s old set of morals and ethics. Unfortunately, Eastern religions have made the principles of denial and acceptance into moral and ethical values both of which have only served to directly sabotage and subvert the human search for a genuine freedom, peace and happiness.

Which is why I am moved to write about denial and acceptance. (...)

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PAUL LOWE: Having a preference for things to be the way you would like them to be is natural. But as soon as you make them a choice, you are in misery. The stream of life bumps up against your resistance. The resistance is not logical. Seeing it, being with it, allowing it will make it dissolve and then the stream of life can move on, unobstructed. You can feel the flow of life, you can feel the stream is carrying you if you do not hold on to the shore. You can let go of holding; nothing is safe, nothing is secure, nothing is predictable, but when you let yourself into the flow of life, you are very alive. Paul Lowe, In Each Moment – A New Way to Live

PETER: If ‘having a preference for things to be the way you would like them to be is natural’ then why not pursue one’s natural preference to be the best one can be rather than ‘choicelessly’ choose the ancient pursuit of the super-natural? The traditional methods of dealing with, or avoiding, ‘behaviours that we would prefer to be different’ are twofold –

• instilling a social identity, made up of the morals, ethics and values that are programmed into us by parents, teachers and others to ensure that we will become a fit, useful, and loyal member of the particular society into which we were born. When this fails to curb the worst excesses of the instinctual passions, as it inevitable does, law and order is ultimately only maintained at the point of a gun.
• Practicing denial and transcendence, praying to mythical Gods and trusting and hoping for a mystical freedom, peace and happiness in an imaginary life after death, or aiming for a transcendental spiritual ‘enlightenment’, an Altered State of Consciousness whereby one is so deluded that one truly believes oneself to be God personified.

But there is now available a third alternative to either remaining ‘normal’ or becoming ‘spiritual’ – an actual freedom from the Human Condition of malice and sorrow has been pioneered.

As for ‘you can feel the flow of life, you can feel the stream is carrying you’, thus far there has been only two streams – the ordinary or the spiritual – with the difference being that those in the spiritual stream believe their stream carries on after physical death. Having put the fear of death aside by denying the fact of death and having accepted one’s ‘self’ as real and the actual world as illusionary, they swan along feeling free, unattached and disassociated from the body, mind and emotions, and feeling safe and secure in their belief in an afterlife.

As for ‘when you let yourself into the flow of life, you are very alive’, what should be said by those in the spiritual stream is they feel very alive, for in fact they have turned away from, and deliberately opted out of, the main event – that of being the physical universe experiencing itself as a flesh and blood human being in this moment of eternal time and this place in infinite space.

We are the only life forms we know of that can go ‘ooh, ahhh, yummy’; that can experience unmitigated delight; that can think, contemplate and reflect on life, the universe and what it is to be a human being. The only life form on this planet that has intelligence such that we can deliberately adapt to the changed circumstances and rid ourselves of behaviour that we would prefer not to have – the virulent animal instinctual passions of fear aggression, nurture and desire.

Provided of course, we humans don’t choose the traditional path of opting out of this physical actual world to live in a metaphysical mystical world – the imaginary ‘flow of life’ that exists no-where else but as thoughts in our heads and impassioned feelings in our hearts.

Which is why I am moved to write to de-bunk the fear-ridden religious beliefs and, in particular, the currently fashionable Eastern religious ethic of denial and the equally puerile moral of acceptance.

It’s just so silly to opt out of the actual world of sensate delight, purity and perfection and even more so at a time when an increasing number of human beings on the planet are experiencing unprecedented safety, comfort, leisure and pleasure.

PAUL LOWE: Chapter Fifteen Waking Up – It’s Not What You Think

If we do anything in order to wake up, even if we meditate to awaken, rather than for the fullness of the meditation, we are not accepting the way we are. We are indicating that we want to be better, to be different and we are rejecting how we are now. This is diametrically opposed to what is needed to realize this harmony. When we recognize and accept that ‘This Is It’ – the way we and everything is right now is all there is – we are on the threshold of our freedom. Paul Lowe, In Each Moment – A New Way to Live

PETER: Nothing new in this chapter at all. Ordinary spirituality is to accept and realize that how you are, and ‘who’ you are, right now, is okay. Eastern religion, the traditional source of modern spirituality, at least stretches one to realize that ‘who’ you are is an illusion, but it then goes off the rails to extol the believer into creating a new transcendental identity. The success rate of producing truly enlightened beings is estimated to be less than .0001% of those devotees who have trod the traditional spiritual path. Perhaps this appalling success rate is the reason that ordinary spirituality is so popular. There is no practice, no effort, no thinking, no need to change, no wanting to be better or different – 

[Paul Lowe]: ‘When we recognize and accept that ‘This Is It’ – the way we and everything is right now is all there is – we are on the threshold of our freedom.’ [endquote].

Well if you are happy with the way you are now, then fair enough, but what you are including in your acceptance is ‘the way everything is right now’. This ‘everything’ includes the Human Condition in its totality – all the wars, murder, rape, corruption, domestic violence, retribution, despair and suicide as well as all religious wars, crusades, tortures, persecutions, perversions, repression, recriminations, prejudices, retributions, pogroms, etc. Not only would spiritual belief have us accept that this is okay but it also proudly proclaims it is part of some grand master plan of ‘the source’.

The belief that we are perfect as-we-are is a gross misinterpretation of the fact that the physical universe is perfect as-it-is. One of the panellists on the TV program I mentioned above was asked ‘would there be evil in the universe if humans did not exist?’ and he said ‘No’. The interviewer did not ask the next obvious question – ‘would God exist in the universe if humans did not exist?’ but I thought it revealing that he could at least allude to the fact that evil is a human invention based on the animal passions of fear and aggression. Yet when asked directly later on he was unwilling to see, or admit to, evil or violent behaviour in himself. He acknowledged a fact yet denied it applied to him. We are every-ready to deny evil and violence in ourselves but ever-willing to acknowledge God and see good in ourselves. This phenomenon explains why all human beings who have had a glimpse of the perfection and purity of the physical universe as-it-is, then insist that they are perfect as-they-are. This is denial and acceptance in operation at its most cunning. This is ‘self’-centred, ‘self’-ish, ‘self’-deception in the extreme.

The pure Consciousness Experience is a direct experience of the purity and perfection of the actual world. Everything is seen and experienced to be already perfect as one is in a ‘self’-less state. To have briefly experienced this state and then, when returning to one’s normal state, declare that ‘I’ am perfect is a gross factual misinterpretation of the experience. This is, as Alan once stated, ‘a PCE gone wrong’ or rather a selfish claiming of the experience for one’s self.

One needs to be vigilant and scrupulously honest in one’s interpretation of a PCE. It is startlingly obvious in the PCE that it is a ‘self’-less state and also that it is a sensate-only experience. If one wants to claim this experience of perfection for oneself, one will end up believing the advice of those who say ‘you’ are perfect as ‘you’ are and nothing needs to be done – ‘the way we and everything is right now is all there is.’

An Actualist is scrupulously honest in interpreting the PCE and, when returning to his or her ‘normal’ state, sets about or resumes the process of ‘self-immolation, fuelled by having had the experience and equipped with a bit more information to work with. What stands between ‘me’ and the purity and perfection of the actual world is ‘me’ and this is experienced in the PCE. One’s intent then is permanent and irrevocable change, the antithesis of acceptance. It is not that one rejects how one is now but one knows that unless one has the unambiguous aim and relentless courage to be the best one can be while remaining a ‘self’ then ‘self’-immolation will be a dream – one will settle for acceptance.

The spiritual path leads 180 degrees in the opposite direction to the path to Actual freedom.

Denial and acceptance on the spiritual path leads to ‘self’-aggrandizement.

Acknowledging facts and activating change with pure intent on the path of Actual Freedom leads to ‘self’-immolation.

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PAUL LOWE: When you drop into the source the you as you have known yourself to be is gone. You have no separate identification. <Snip> It can feel like death. Yet as the Bible says, ‘unless you die and be reborn...,’ until you are willing to let go of who you think you are, you are separate from the source. Paul Lowe, In Each Moment – A New Way to Live

PETER: A sure sign that Paul has not suffered from a complete Altered State of Consciousness or Awakening as he would have had an experience of death, not a feeling of death. An Altered State of Consciousness is exactly as it says – who you think you are dies and you become who you feel you are. One’s state of consciousness, or identity, is permanently altered. I say permanently – but Richard, in fact, went further than this and dissolved who he felt he was – a total extinction of ‘self’, an expurgation of all identity. It is extremely doubtful if others will follow his route given that the Glamour, Glory and Glitz of Enlightenment is such a seductive and blissfully ignorant state.

For an Actualist, the direct route to Actual Freedom is not the tortured path of the spiritual seeker but one follows a more direct, sensible path thereby avoiding the instinctual trap of a delusionary Altered State of Consciousness. The extinction of ‘who’ one thinks one is, and ‘who’ one feels one is, is the unabashed aim and inevitable destiny of the sincere Actualist.

I have looked through the remaining two chapters of the book and there is nothing there that Paul has not said already or that I have not commented on – so I will draw the ‘D + A = nc’ series to an end. It’s been great fun, an exercise that was well worth doing as the practice of denial and acceptance continually operates to actively prevent an actual peace from breaking out in human beings.

I recently came across an example of this denial in operation when I tried in vain to initiate a discussion about peace on earth on the Sannyasin Mailing List –

[Peter]: When I first became a Rajneeshee, I was attracted by two things –

• The promise of what I would call peace of mind – the permanent cessation of the endless self-centred churning thoughts and emotions in me.

• The promise of peace on earth – the emergence of a ‘new man’, such as would bring an end to war, pollution, poverty, repression, violence and sorrow on this fair planet.

[Sannyasin]: Now these promises were never made ... only made up by you, and in your dreaming you chose to believe them.

[Peter]: I think you will find books on the New Man, Rajneesh’s vision for Humanity, etc. are still available but, given that the visions have failed to materialize, the books may well they may ‘be out of print’. These promised visions are certainly not favoured topics of conversation since the collapse of Rajneeshpuram.

[Sannyasin]: For the rest of your discourse, sales pitch, what ever it is... you certainly make being a Sannyasin ... no you never said Sannyasin, did you? You make being a Rajneeshee sound repulsive and I guess being one could be! (depending on the dreamer)

[Peter]: Being a follower or believer in Osho is no more or less ‘repulsive’ than believing in any other God or God-man. The major trouble with believing in Gods is that people gather in groups to strengthen their belief and then fight and feud with other groups as to whose God is speaking the Truth, whose God is Right, whose God is the Best, whose God is the Only God, and this results in all the religious wars, persecutions, repressions, retributions, cleansings, pogroms, tortures, suppressions, etc. So my comments are not personally directed at Osho or Sannyasins, but are about the whole spiritual world. It is because I spent 15 years as a devoted full-on Rajneeshee that I can write as an authority on that particular Eastern religion. Peter, List C, No 10, 25.11.1998

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[Sannyasin]: Peter, this comment does not address the issue of you perceiving promises that were never made and as a result of your perception the resentment you now seem to project.

[Peter]: I have neither resentment nor gratitude towards Osho. To have been a part of such a spiritual movement around a living Enlightened One and be witness to the eventual formation of a religion on his death has been extraordinarily useful in understanding the whole meta-physical spiritual world.

[Sannyasin]: Yes I have read the books you speak of, and they are not a defence nor an explanation for your having perceived promises that were never made. ALWAYS the ranch experience was described as an ‘Experiment to provoke God’. There are never any promises or guarantees when experimenting with the unknown.

[Peter]: I can only say what it meant for me – I was looking for peace of mind for myself and for peace on the planet. And I see that the Sannyas experiment failed, not only for me, but for thousands of others. I know of many people who have yet to recover from the Ranch experience or for whom the enthusiasm for change or challenge has simply withered away. What are your goals in life and in being a Sannyasin? What is it that you are seeking in life?

[Sannyasin]: Perhaps you still could find some benefit in taking responsibility for choice of action. No one forced you to believe anything. You made choices. You looked for and found what didn’t exist.

[Peter]: Of course I was a Sannyasin willingly. It was, at the time, the best game to play in town. Along with thousands of other Westerners, I was seduced by the exotic East and it’s religions. I thought that the solution for me, and solution to the mess that is human interaction on the planet, was to be found there. But I was wrong, and it took quite an effort to admit it.

[Sannyasin]: The Mind is an awesome resource.

[Peter]: Whereas human intelligence, freed of all of the social conditioning (particularly the belief in God or some form of afterlife and immortality) and the animal instinctual passions is capable of such clarity and common sense that it has to be experienced to be appreciated. Such is the functioning of a brain so freed that I am capable of understanding the whole of the Human Condition of malice and sorrow for I am outside of it as I no longer dwell in the ‘normal’ world or in the ‘spiritual’ world. The mind, when freed of belief and affectation, is capable of immense clarity.

[Sannyasin]: As for your notion that the experiment failed, I see no possible way you could know that, as the experiment continues even if it is only with me.

[Peter]: I have written in detail of my experiences and why the spiritual path failed, not only for me, but for millions of others down the ages, but you stubbornly refuse to want to read anything of my story. What you do with your life is your business, after all, it is your life. I say that as a fact. And it is so perfect that it is that way. I am simply offering a third alternative for anyone who has doubts about the spiritual path, its workings and its results.

[Sannyasin]: Are you covering up your feelings of failing by projecting them on to everyone else? Does this help you to feel less?

[Peter]: No. I have spent some18 months ridding myself of the feelings that ensue from the instinctual passions such that the need to either repress them or express them never arises. I can’t tell you how good it is to be free of the remorseless and fickle emotional churnings and thoughts generated by the psychological and psychic ‘self’. Peter, List C, No 10, 3.12.1998

As you can see it was impossible to keep the subject on track as the veil of denial was quickly lowered and the usual spiritual counter attack clichés were wheeled out to avert any further discussion of the facts. That is why this book review was so useful as what is written (both Actualist and Spiritualist) can be compared, evaluated and contemplated upon and a sensible judgement be made as to the facticity of each alternative process.

It is good to make sense of both alternatives offered – both Spiritual Freedom and Actual Freedom, both ‘the peace that passeth all understanding’ and actual peace-on-earth.

Good, Hey.

PETER: I realize I was pushing the envelope to dare to try and talk about how to actualize peace on earth on a spiritual mailing list. Your ruling does add substance to my point that peace on earth is not on the spiritual agenda, a bit ‘less interesting’ than the main event. I have yet to see it mentioned in any spiritual teaching for all religious belief is concerned either with ‘the peace that passeth all understanding’, ‘inner’ peace or ‘Resting In Peace’, after death.

MODERATOR: Keep reading. It’s definitely out there. See Mahayana Buddhism, Sufism, the writings of Swami Vivekananda, and more recently, the works of my own teacher, Andrew Cohen, which speak extensively about this subject. Visit www.andrewcohen.org for more info.

PETER: If you want to make a point of substance and worth, it is of no use to wave your arms and say it’s somewhere ‘out there’. Please provide some evidence to substantiate your claims for saying one thing while doing another – stifling a discussion about peace on earth – does somewhat weaken your stance. However, looking briefly in the directions you indicated I find –

Buddhism’s central tenet is that

• ‘life is fundamentally disappointment and suffering’ – the first and underlying principle of Mr. Siddhartha Gautama’s ‘Four Noble Truths’: Given this ultimately debilitating view of human existence on the planet it is clear that peace on earth is not a part of any Buddhist teachings.

• The second Noble Truth is ‘suffering is a result of one’s desires for pleasure, power, and continued existence’ – no mention of the role of instinctual passions in causing human malice and sorrow.

• The third Noble Truth is ‘in order to stop disappointment and suffering one must stop desiring’, which points to the ages-old practice of denial and renunciation, i.e. a turning away from human malice and sorrow and the physical world.

• The fourth Noble Truth is ‘the way to stop desiring and thus suffering is the Noble Eightfold Path – right views, right intention, right speech, right action, right livelihood, right effort, right awareness, and right concentration’ which clearly points to obtaining a feeling of ‘inner’ peace.

Peace in the Buddhist world of fundamental disappointment and suffering is maintained either by keeping one’s inner cool, remaining focused within and being morally and ethically ‘right’ or, for the serious practitioners, finding an sheltered peace by retreating to isolated monasteries or spiritual communities of like-minded people. Nowhere do I find in Buddhist teachings any mention of peace on earth, in this lifetime, as this flesh and blood body only. (...)

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PETER: As for the teachings of Swami Vivekananda –

[quote]: ‘Throughout the history of mankind, if any motive power has been more potent than another in the lives of all great men and women, it is that of faith in themselves. Born with the consciousness that they were to be great, they became great.’ Vivekananda website

In Eastern religion to become great means to become a God-man and the measure of greatness and power is measured by the number of other people he manages to convince of his Godliness. If successful, yet another religion or religious faction is born to add to the plethora of insular and competing religions already on the planet.

[quote]: ‘Let a man go down as low as possible; there must come a time when out of sheer desperation he will take an upward curve and will learn to have faith in himself. But it is better for us that we should know it from the very first. Why should we have all these bitter experiences in order to gain faith in ourselves? We can see that all the difference between man and man is owing to the existence of non-existence of faith in himself. Faith in ourselves will do everything.’ Vivekananda website

This is the superficial argument at the centre of Vedanta – the only reason we feel malicious and sorrowful is that we have yet to realize that we are God. Once we realize we are God, then the bad feelings disappear in a puff of smoke and everything will feel okay. This puerile belief does nothing to address or change the underlying root cause of human malice and sorrow.

[quote]: ‘He is an atheist who does not believe in himself. The old religion said that he was an atheist who did not believe in God. The new religion says that he is the atheist who does not believe in himself. But it is not selfish faith, because the Vedanta, again, is the doctrine of oneness. It means faith in all, because you are all.’ Vivekananda website

In Vedanta it is not selfish to believe you are God-on-earth, ‘because you are all’. As long as you feel and show compassion for those who have not yet realized they are God then one’s exalted position is justified. The Vedanta system did very well in India where thousands would queue for hours to kiss feet the of Ramana Maharshi and worship him as God, but this adoration is usually toned down in the West to a humble form of boot-licking rather than the more traditional feet kissing.

[quote]: ‘Love for yourselves means love for all, love for animals, love for everything, for you are all one. It is the great faith which will make the world better.’ Vivekananda website

This great ideal and faith has failed lamentably to bring anything even remotely resembling peace on earth. It is founded on the fundamental principle that earthly suffering is essential in order to undertake the great search for God-realization – if human beings didn’t fight and suffer then we would have no need for the belief in God or the need to feel we are God. Nowadays we can nip this nonsense in the bud for we now know the root cause of human suffering and go for the jugular rather than wallow in denial and God-inspired fantasies.

[quote]: ‘It may be that I shall find it good to get outside my body – to cast it off like a well-worn garment. But I shall not cease to work. I shall inspire men everywhere, until the world shall come to know that it is one with God’. Vivekananda website

Life and peace after death is clearly indicated as is the continuation of his greatness after death – the longed-for immortality of each God-man’s message that inevitably forms warring and competing religions.

PETER to No 8: You are on record as saying –

[Respondent]: ‘I sometimes feel like not ever writing or saying another word, but I am grateful for all those who went before us and did speak to help point us in the right direction.’ [endquote].

– which does seem to me that you are following an ancient tradition of spiritualism. Could I stretch my assumption to say you are a follower of Eastern religion and philosophy or would this be too presumptuous?

I would like to be clear about what it is you are agreeing with and what you are not agreeing with. Simply avoiding, feinting agreement or dismissing my questions is no answer. I would also be interested in your comments about the revelations of Zen Buddhism in the book reviews at the link I posted.

In order to keep this discussion simple and on-track, I’ll summarize your position as you have recently posted it on the list,

[Respondent]: ‘The development of the ego has caused untold suffering for all creatures on this planet. But it, seen from a different perspective, has also done something that could not have happened without it.’ [endquote].

Thus it is our personal identification (ego) which has caused the untold suffering on the planet but the suffering is necessary so that a few people can undergo an ego-death.

[Respondent]: ‘All we can do is go as deeply into the whole process of how the mind is identifying with beliefs, images, fear, suffering, hatred, etc., etc.,’ [endquote].

Thus the suffering is endemic, cannot be stopped – and is indeed necessary – and all we can do is go deeply into a process of dis-identifying with the suffering on earth.

So you propose that human suffering on earth is not a problem, but identifying with it is. From where I live that sounds awfully like a process of denial and dissociation – the essential process espoused by all Eastern religion and philosophy.

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RESPONDENT: That is the definition of conditioning.

PETER: Well, let’s look have a look at what your previously stated definition of conditioning and see if we see any similarities –

[Respondent]: ‘I agree with this, except I don’t see the ego as a development of the brain, but a phantom in the mind brought about by conditioning’

Just to remind you that you also said elsewhere that ‘The ego has always been just conditioned thought’ and from this it is clear that your definition of conditioning is not something that is a ‘genetically-encoded program that automatic responds to input producing almost instantaneous robotic bodily reactions’. The animal instinctual passions programmed in human beings are something very real. They are the very cause of human malice and suffering. To call them ‘a phantom in the mind’ is to call all ‘all wars, all hatred, all suffering’ that these instinctual animal passions cause a phantom of the mind.

To regard the genetically-encoded animal instinctual passions as a phantom in the mind is the old-fashioned out-dated Eastern philosophical view of human existence on earth that comes from the ancient superstitious belief in spirits – hence the very world spiritual.

[Respondent]: ‘Most of what causes suffering is unreal’. [endquote].

What I am saying is that there is now solid empirical scientific evidence that confirms what we see with our very eyes and can confirm in our own experience, if we are sufficiently aware – that human malice and sorrow is the direct result of our instinctual animal passions in operation. This is a shocking thing to realize, let alone acknowledge, and one only does so with the firm knowledge that it is possible to eradicate them otherwise one stares into a black hole of terror and dread. This is where the pure consciousness experience is invaluable as it provides the proof that it is not only possible, but utterly essential, to eradicate all of these instinctual passions in order to actualize peace on earth.

[Respondent]: ‘What I was wanting to say in that post was that from a classical physics perspective we could never find the real cause of this ego image’. [endquote].

You are also on record as saying ‘but if any science can find it, (the truth) it will come by way of the ‘theoretical mystical science’’ – a further indication of your denial that the instinctual passions are real and genetically-encoded i.e. physical. You go even further into denial and insist that the source of ‘all wars, all hatred, all suffering’ is meta-physical – ‘a phantom in the mind’. Vis:

[Respondent]: I have seen that it isn’t so much that we are acting from our animal instinctual conditioning as it is what took place as we developed the ability to abstract life into words, pictures, concepts, etc. <Snip> The ego has always been just conditioned thought that formed as a sense of personal identity. [endquote].

Here you make a cautious but clear distinction between ‘animal instinctual conditioning’ and your meta-physical, mystical view of the cause of ‘all wars, all hatred, all suffering’.

RESPONDENT: Beautiful. I couldn’t agree more. But ultimately only through seeing the empirical evidence objectively will this statement serve the manifestation of peace and sanity.

PETER: Methinks seeing things ‘objectively’ is at the root of Buddhist philosophy. Objectively means –

‘with objectivity, without bias, without prejudice, impartially, disinterestedly, with detachment, dispassionately, equitably, even-handedly, fairly, justly, open-mindedly, with an open mind, without fear or favour’. Oxford Dictionary

On the face of it, being objective can sound reasonable until you note the words –

‘disinterestedly, with detachment, dispassionately’. Oxford Dictionary

To see things objectively means one has to become an outside observer and not involved which fairly describes the Buddhist philosophy. By cool objective observation, practicing ‘right concentration and right action’, one lives one’s life in objective detachment and thus transcends desire and suffering. Where I come from, this is dissociation.

Give me subjective investigation any day. It does mean facing the facts of the human condition, both of the real world and the spiritual world, but the rewards are palpable, tangible and actual.

It was only by getting my head out of the clouds and ‘getting down and getting dirty’, getting stuck into the roots of animal passion that I was able to eliminate them from my life.

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