Please note that Vineeto’s writings below were written by the feeling-being ‘Vineeto’ while ‘she’ lived in a pragmatic (methodological), still-in-control/same-way-of-being Virtual Freedom.

Vineeto ~ Selected Writings

Love, Divine Love and Intimacy


Another part of the female agenda was the desire to change the world by nurturing means: education and social work. After I had dismissed revolutionary changes as not applicable, I thought people could be taught to be more happy by ‘right’ education and by changing people’s social conditions. But after working with drug-addicts for two years I had to admit failure. I had nothing to teach them; I was as ignorant as they were, and I had no solutions for society’s misfits, let alone myself.

Along with my social-work studies came an interest in therapy, both for myself and for my work. I tried most of the Human Growth groups available. I expressed and re-evaluated all the different emotions and examined every possible issue but it did not really get to the bottom of the matter. I continued in later years with ‘spiritual’ therapies, where psychological understanding was combined with devotion, awareness and meditation. In terms of freedom I looked for redemption from misery, fear, anger, jealousy, dependency, tension and self-doubt. Every approach had a slightly different answer, though none offered lasting solutions.

And then there was my devoted and unquestioning relationship to the Master. For me He was the ultimate authority; with sufficient devotion to Him we, his disciples, would achieve enlightenment. For that reason, His wisdom and comments were the only ones I would rely on when looking at issues in my life. What is this ego, what is meditation, how to relate with a boyfriend, how to work, what is it to be a woman or a good seeker?

Since I was trying to get rid of my mind, come what may, it meant that I applied the offered advice without question. In doing so, I not only surrendered my will, but also my ability to think for myself! In the end I found that what initially looked like offering freedom from misery had turned into yet another bondage.

Recently I discovered that I was still safely hiding behind Peter despite my determination to become free. I regarded him as more of an ‘authority’ on freedom because he had met Richard first and was writing his journal. It suddenly dawned on me that I had decided to wait for Peter to become completely free before I would dare to consider it for myself.

I have observed so many times in the past how women are caught in the typical female role of staying in the shadow of the man, playing a supportive and meek role. Most women around Rajneesh considered devotion as the highest fulfilment of their lives. It seems the pinnacle of a woman’s spiritual career is to become the personal caretaker of an enlightened Guru! And I had just repeated this female pattern of putting myself second! Enough!

I went to Peter and told him, ‘I am not taking a back seat now, watch out, I might be the first one to be free!’ Funny, hey! Of course, it is not a race in the usual sense – eventually we both will be actually free – but I have come out from behind the oven, so to speak! I am leaving the comfortable and safe hiding place that is usually the woman’s world. I have placed myself in equity with the man. No more comparison, either way!

Together with Peter I have explored what it is to be a human being and what exactly makes me tick as a woman – this program of beliefs and instincts with its resulting feelings and emotions. Along the path to freedom I have evaluated and discarded all of the so-called female attributes and values, which women so proudly claim as their main territory – emotions, feelings, love and intuition. I had been fighting a continuous battle within me and against others as to which is right and which is wrong – the male version of demanding, desiring, rationalising and displaying emotions or the female version. I have found that both versions are silly, useless and redundant.

The Powerbattle

Women are usually better equipped and more experienced in the ‘psychic world’ of emotions, feelings and intuition, having been trained and conditioned differently than men. Of course, we women use exactly this know-how as our sharpest and most effective weapon to manipulate and control, whinge and whine, scream or sulk, leaving the man baffled and confused as to what exactly he has done wrong.

Also I was usually not able to, or willing to, explain clearly what I was being emotional about. Telling the whole story of my ‘upset’ would take away the mystery that secured my power, and often the man would put down my emotional reaction as inappropriate and irrational, thus adding fuel to the fire. So I wouldn’t talk about the actual issue and consequently didn’t bother to find out for myself what exactly were my emotions and what were the reasons that triggered them.

I can now understand and acknowledge how I had used my psychic and emotional power in all my relationships to win the ‘battle’, if only temporarily, and to take revenge for hurts, disappointments and frustrations.

It was a great step towards an actual freedom and a permanent happiness when I learned for the first time that I could not only explore my emotions to their very core, but actually get rid of them and live without them. But it definitely meant giving up the means of power over men. Since I had already agreed to discard battling as the solution, it was obvious that I had to give up the fight first. If I want peace I can’t wait for the other to start to lay down his arms. This does not work. I have to give up battling because the battle itself is the problem. The solution is not to try and change somebody else, but to look into the very cause of my own unhappiness. Once this condition was understood and agreed upon, we could both cease battling, sit down and talk about any situation that caused disagreement.

Now I would not only ask myself, ‘how do I feel?’ but also question the very necessity of having this feeling. Understanding that emotion itself was a major component of my (female) identity, and of my ‘self’, allowed me to explore what lies behind any upcoming emotion – what thought, what belief, what investment, what instinct. By examining the validity of the underlying cause I was then able to eliminate the subsequent emotions, one by one, including the greatest and holiest of them all: Love itself.

The very first belief I had to get out of the way, before I could even start questioning love, was the Christian virtue of unselfishness. The idea of having to be ‘unselfish’ in order to be considered ‘good’ was causing a lot of confusion in my life. Who was to receive the benefit of my unselfishness? What was the limit? What actually was considered selfish or self-centred? And why was being unselfish so highly valued?

Examining my experiences with, and behaviour towards, other people I found that I have always pursued my own goals in life, as I could see everyone else was doing. Whatever my good intentions and considerations for others, there was always an aspect of personal interest involved. Ultimately I had followed the moral of being unselfish and helping other people in order to be accepted and loved, to reach heaven or become enlightened. The other part of the deal was that I in turn expected to be helped should I be in need of support.

Recognising the fact that every interaction has ultimately self-interest at its core made it easier for me to throw out this hypocritical idea of having to be unselfish.

Now I just find the most sensible way of being happy and harmless which, of course, includes considering everyone who is part of the particular situation. For me, this also involves cleaning myself up so I can be free of misery and malice – not contributing to the chaos people usually create for each other. Everybody seems to live everybody else’s life, perpetuating the cycle of misery by consolation, sympathy, empathy and compassion – thus helping people to stay helpless. I can supply practical help if someone asks me to, but I am not responsible for anybody else’s happiness and neither is anybody else responsible for my happiness. It makes life much less complicated if I stop trying to find the solution for ‘S.E.P.’, ‘Someone Else’s Problem’ and focus my intent and effort on becoming happy and harmless.

Mother Theresa

I remember my last disagreement with Peter nine months ago. I had just come back from overseas and, although I still had rented a house to live in, I decided to live with him. I had shifted my belongings into his flat, but one evening I got the wind up! Scared of the new adventure ahead of me I felt the ‘poor victim’ of being trapped in a place where I suddenly didn’t want to be. What I wanted was the solace of Peter’s love, which should bridge the expected difficult times, and his reassurance that everything would be all right. I used all my old manipulation skills to convince Peter to see the situation my way and offer me comfort and sympathy.

But he simply responded, ‘Look, I know you are an independent woman and perfectly capable of looking after yourself. If you don’t want to be here this evening, you could go. The car is downstairs, you still pay rent for the other place – you are free to go there any time!’ This simple stating of the facts switched on my intelligence again. Well, this was obviously the case. It meant I had a choice in the situation; I was responsible for myself, instead of being a victim of the circumstances. I could change the situation without his help. Out of this clarity I realised that I chose to be with him because I wanted to be! It brought me straight back into the actual situation, and all need for comfort, compromise, manipulating and changing the other simply disappeared into thin air.

And what a relief it was, that I had no power over Peter, no way to make him do what I wanted! I could not bend him in any direction because he wasn’t afraid to be on his own. Thus, my tools in the power battle had failed and could finally be thrown out of the window. Also, I discovered that I wasn’t afraid to be on my own either. So in our relationship we do not need to win the battle of ‘dependency’, we can focus on each of us being here – where we can meet freely and enjoy each other’s company whenever we want to.

My traditional response to the feeling of being trapped had been that the man should give me his love and reassurance. But the way to the intimacy that I had already experienced and wanted to have with Peter all the time, was that I had to question, examine and eliminate the notorious bunch of feelings called love. Peter’s description of our adventure into freedom and intimacy is certainly not just a male point of view. Did he love me enough or not, or did I love him enough or not, was not the question – I discovered that love was not the solution but the problem itself!

The answer again lay 180 degrees in the opposite direction to what I had come to know up to now. I had expected or assumed someone was to love my ‘grotty self’, when even I could not stand those parts of me! A person who ‘loves me’ is supposed to accept all those ‘quirks of my personality’, which no intelligent human being would be able to put up with without blind nature’s intoxication known as ‘being in love’. And for years I had tried the same with the men I had ‘loved’, without success or happiness, let alone lasting intimacy. Intimacy can only happen when there is no emotion, no feeling or projection in the way between us.

So, one of the first things that we discovered to be in the way of actual intimacy were the feelings of love – that sweet syrup that was usually poured over the spiky, malicious, miserable ‘self’, which I was most of the time!

One thing that I particularly didn’t like about falling in love was the pining. Whenever I was not with Peter I felt I was tied to him on a long elastic cord and not able to fully enjoy whatever I was doing by myself. Digging into what could be the reason for my pining, I discovered what I call the ‘Cinderella-syndrome’ – the romantic dream that most women have about the perfect and noble man. We are not only looking for someone who takes care of us when our own strength fails us, but also for someone who gives perspective, meaning, definition and identity to our lives, be it as father of our kids, provider of social status, security or a purpose for life. According to this dream Peter should be the answer to the question which I wasn’t willing to face myself: ‘What do I really want to do with my life?’

I remember a Monday evening after a weekend together, and I had been pining the whole day. I had not enjoyed work as I found myself struggling to get out of this exhausting dependency. Here I was, 44 years old and as silly as a teenager! After work I took a long walk across rolling hills into a spectacular sunset, trying to work out what I wanted to do with my life. In the end, I had to admit that, whatever it was, it had not the slightest thing to do with anything that Peter could do for me.

I wanted to be perfect and I had to do it myself. I still had to clean myself up. Just having found a probable good mate had nothing to do with the fact that I wasn’t the best I could be; that I wasn’t free. I decided there and then to face the challenge, to abandon the love-dream and go for the actual experience – meeting another human being as intimately as possible instead of looking up to him and waiting for him to be the ‘hero of my dreams’.

That very evening the situation changed. My pining stopped. The fog in the head cleared. My expectations disappeared. I could again stand on my own feet and equally enjoy the time when I was by myself. I had recovered my autonomy – my autonomy in the sense that I am the only one in my life who is responsible for my happiness.

Detecting and debunking the romantic dream placed the first big dent into the wobbling monster of love. Now it was much easier to look at what it was in my ‘self’ that cried out for this love. It has been quite scary at times, to rid myself of the very identity I had as a woman. What would be left of me when I didn’t feel love? How could I relate both to Peter and other people, if not with emotion or intuition? What would I have to offer in friendships or conversations, if not sympathy and consolation? My whole edifice of ‘who’ I was, who I believed myself to be, began to crumble in a heap as I questioned and demolished the attributes of love and emotion. Now naked of all those characteristics and beliefs as well as their resultant emotions and behaviour, which have kept man and woman apart for millennia, I am experiencing for the first time in my life actual intimacy with a man. Now there are no dreams, no expectations, no emotions or any other restrictions that could cloud the thrill of meeting another human being. Now instead of random moments of ‘sweet love’ I am able to give Peter my full attention and clean attentiveness each time we communicate and so does he.

Even after dismissing love as a concept or an option of relating, I still had to be watchful of my ‘love-attacks’, as I called them. They would come through the backdoor, seduce me with a rose-colored mood and appear so nice and cosy – such a temptation to surrender back into loving Peter instead of meeting him directly. However, I had understood and experienced often enough that any feeling for the other, howsoever sweet and soothing, would only make him a projected imaginary figure on my own screen of emotions, which can so easily change at the slightest whim. It had nothing to do with the actual person or situation.

Being vigilant and persistently nibbling away at my habit of falling back into love proved to be a long process. After all, love and empathy are praised as woman’s greatest virtues! Later, love changed into the subtler version of feeling ‘connected’ to Peter, of having, through him, some kind of identity in my life. I caught myself wanting to use him as an outline for my own existence, as an anchor to define me as ‘person-in-relation’, a ‘self’. Examining it closer I discovered that this need for an anchor derives from the female instinct for protection. Only when I feel ‘connected’ to a person can I keep up the illusion that I can rely on this person for ‘bad times’.

However, whenever I managed not to fall into the trap of love – what a delight then to discover the actual person, thrilling, alive, meeting for the first time and not knowing what either of us is going to say or do next! Love is now replaced by this delicious state of crisp and exquisite awareness, where I am utterly by myself, there is no relationship between us whatsoever, and the next moment is unpredictable and without continuity to any past or future. Remembering again and again the joy of those wonder-filled moments always gave me the necessary intent and courage to keep removing any feelings that the ‘self’ kept producing.

I remember in the past whenever I had talked with girlfriends about the qualities of the future ‘perfect’ man, the worst and most terrible vision was to live with a man who was without feelings and emotions! The only option I could think of then was that he would repress his emotions and eventually explode, or that he would be a robot, a walking computer! At that time it was simply unimaginable that I would be able to relate to, let alone delight in living with such a man. And because my only identity and power had been to feel and express emotions, it was also inconceivable for me to be without them myself.

Now living together is so simple, each of us minding our own business, down to details like money, car, sewing on a button or taking care of one’s health. And each of us is free to do it the way each prefers. Of course I enjoy making Peter a cup of coffee or he delights in cooking a meal for us. But neither of us interferes in how the other wants to spend his or her time. Because the ‘grotty’ parts are cleaned out we are able to delight in each other’s company as well as enjoy our own company.

There is no separation caused by us being in different camps, where the man never understands the woman and vice versa. When Peter talks about an issue, an experience or how he perceives a situation I know exactly what he is talking about, and so does he when I tell my story. We are not in different movies or from different planets; we live in the actual, factual world, able to understand each other’s train of thought and make ‘common sense’ of our experiences. There is no female, emotional world for me to wallow in and no male, rational world for Peter to retreat to. By not being in different camps there is now no need for love, whose only function in the past was to provide a ‘bridge over troubled water’ – the abyss of gender. The actual permanent intimacy we enjoy now is vastly superior to any temporary good feelings of love, which we both had experienced before.

Applying Richard’s method is forcing me to examine and eliminate the very issues and beliefs that are triggering those emotions. It reveals to me that emotions are the crucial part of the ‘self’ – the very cause of my being unhappy and malicious. It enabled me to question the beliefs that both defined and confined me as a woman. Chiselling away my psychological and psychic entity has made emotions and feelings redundant and has left me increasingly free to enjoy every person I meet, every situation that happens and everything that this abundant universe offers. In my ‘role-play’ I am neither a ‘woman’ nor a ‘man’, but simply a human being.

When Peter and I started to throw out love it had a great impact on my sexual ‘identity’. It was an intense and scary time because right behind the nice, embellishing veil of love lingered all the monsters and demons of being an animal, a whore, a slut, not human and having sex with a ‘stranger’. Enjoying sex without ‘being in love’ is still considered one of the greatest sins of Christian morality.

After I had seen through the fairy-tale of God and the subsequent power of the authority figures I was finally able to question my relationship with the Master. When Peter and I first met I was firmly rooted in the search for enlightenment, was part of the local community of sannyasins, and in love with Rajneesh. For months this subject was taboo between us and we agreed ‘not to talk about the war’! At the time there were still lots of other interesting issues to explore but the joy and obvious success of examining and eliminating them finally gave me the courage to investigate this stronghold of my last seventeen years. I decided to find out what could lie behind my love, loyalty and devotion for the Master, and what were the evident results and facts of my search for enlightenment.

I had already dismissed the idea that love was a necessary and basic ingredient for a happy relationship with a man – quite the contrary was the case! Now I started to question the idea of higher love and compassion – whether they were values that still had any significance for me on my way to freedom. Given that I had seen through the belief in the ultimate authority of God I could now more easily explore the nature of the bonds with the Master and face the fears which came along with dismantling my relationship with Him – he who claimed to represent the ‘Absolute Truth’ in the spiritual world. I now set out to compare his promised ultimate goal of enlightenment with my already experienced delightful glimpses of freedom.

*

Loyalty to the Master became quite a gut-churning issue. How could I dare to question His love, His authority, His power, His great vision? How could I be a traitor, stepping away yet again from another group that had provided me with meaning and a sense of belonging as well as financial and emotional security?

In my first major pure consciousness experience, after a minute or two that appeared to contain an eternity of complex understanding, Peter said to me, ‘Hello, how are you? Good that you are here!’ ‘Here’ obviously meant that there existed a place outside my belief-systems! I turned round, out of my shock and bewilderment, into the actual world, and saw that I was simply sitting on the couch with Peter. Here was someone sitting next to me, another human being, not particularly a man, lover or boyfriend. Just a human being, smiling and pleased to meet me, eager to explore with me the next event in life. He is interested. And I am interested. Who is this person? What will happen next? What will he say next? What will we do next? It is exciting, alive, right here and a great pleasure!

I went into an exploration of what this enlightenment feels from the inside. In all my year of spiritual search I had been vitally interested of what exactly this enlightenment is that I found so desirable at first. I had investigated descriptions from the different ‘holy’ men and spiritual Scriptures, but could never quite grasp this mysterious ‘state of being’. Now it was obvious. The intense pulsing of the heart, the love and compassion for each and everyone, benevolence and concern mixed with the grandeur of ‘Divine Love’ or ‘Universal Love’. It is a very seductive state with this cosy warm sensation filling the whole chest- or heart-area continuously and an utter at-ease-ness, because every aspect of personal concern, ego or identity is non-existent. And there is no doubt, whatsoever. No doubt about any theory or philosophy running in my head as I try and make sense of this new state. In this cock-sure security I could write Scriptures, poems, treatises on each and every spiritual subject, make up an illusory world of heavens, hells and Divine Laws and methods how to get there. As long as I keep the ‘Love’ flowing, there is no fear involved either. I am convinced I found the Truth – if only there wasn’t this nagging concern that maybe I am cheating myself!

I recognize a satisfaction and pride of finally standing equal as a woman besides all those superior men I have aspired to emulate, copy, obey, surrender to or at least understand. Now I know exactly where they are at. Big deal! Seeing the Power and Glory in action and its impact on me I turn away. This is not the perfection I am searching for, this is not the purity that I know from peak-experiences.

As I watch the sky dawn in its wonderful changing colours with life awakening all around, leaves rustling in the wind, cicadas chirping, magpies whistling, fear returns and I welcome it as a sign that I am on the road to freedom again. The delusion of Power and Glory is seen as what it is and disappears while I lie on the couch contemplating life and death and the universe. One great realisation after the other are floating in and out of my head, engulfing me with their convincing web. Suddenly I become aware what is happening. I am a ‘Truth-Production-Machine’! I am producing the ‘Truth of Freedom’ to maintain my ‘Self’. What a bummer! Just call it ‘Freedom’ and make it a spiritual belief-system! Very, very cunning indeed. Back into ‘old time religion’! This realization truly ripped the carpet from under my feet.

While it crumbled I recognized the enormity of its implications. My certainty vanished while I still tried to maintain philosophizing about freedom and death. What to do now? Where to go from here? The ground I was standing on as an identity shook considerably but didn’t disappear entirely. I was still trying to make sense of me and life.

As I wake up after a few hours of sleep I am desolate. Frustrated and desperate that the ‘self’ is still in operation and control, that I am not able to reach my goal, I have to admit that I have failed. I had done everything I could think of, feel about and imagine of – nothing hsd ultimately worked. All my efforts, all my so highly valued explorations and findings have not been able to set me free. No hope, no will, no passionate intent. I am lost empty-handed in no-where-land.

I said to Peter: ‘Forget about everything that I was so cock-sure about yesterday. I have no idea of anything.’

Peter: ‘So, you got out of your enlightenment-stuff then? Congratulations!’

We found a book by Bernadette Roberts, a Christian mystic, called ‘What is Self?’ where she talks about no-ego and the no-self, only to describe that after enlightenment she gets even further lost into the fantasy of being one with Christ. And recently, when somebody asked me about Akashic Records, I experienced that bliss-state for about an hour, the state Mrs. Roberts seems to describe in her book. I finally got a grip on it – I could experience it and describe from the ‘outside’ what was happening. This blissful state seems unemotional, no love or compassion is felt in the heart, everything is a cool ‘oneness’. One feels all-pervading, ‘I am everything and everything is me and everything is divine’.

The experience can easily be mistaken as intimacy because the sense of ‘me’ is so expanded across the universe and spread so thin, so to speak, that ‘me’ is hardly noticeable. As ‘I am every thing’, one is of course ‘feeling’ intimate with the TV set or is able to intuit into someone else’s, in this case Mrs. Roberts, religious imaginations. (I had read Bernadette Roberts, a Christian Mystic’s book, ‘What is Self?’ prior to this experience). Fascinating and seductive and very eerie. I think this could be a bit like the parallel universe scientists fantasize about. One then lives in a universe where everything is a virtual replica of the actual, with the glow of divinity, unity and timeless-ness to it – and as it is virtual, it is controlled by the imagination of the one who makes it up. This ‘parallel’ universe ‘feels’ and is ‘imagined’ as intimate or not-separate, and yet it is twice removed from the physical body, the senses, this actual world. This ‘insanity’ of ‘feeling one with everything’ is the barrier that prevents one from experiencing the world as a flesh and blood body, with the senses. Boy, I really understand why these guys are so far out there, lost and locked in an imaginary space that has almost no return-ticket.

But then, you only have to pinch yourself and where it hurts, that’s actual.

 

Vineeto’s Selected Writings

Library – Love

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