Actual Freedom – Mailing List ‘D’ Correspondence

Richard’s Correspondence On Mailing List ‘D’

with Correspondent No. 20


December 09 2009

Re: Question for Richard – Sexual freedom

RICHARD to No. 6: As libido is null and void for me then being sexually active or not is purely a matter of preference. What this means in effect is that sexual congress, because of its utter proximity, has more to do with intimacy than anything else. Now, here is where it becomes quite an intriguing matter because, and as a generalisation only, women tend to place more emphasis on intimacy than men. Indeed, many a woman has bewailed the dearth of men prepared to make the big commitment required for such connubial accord. Yet they are deathly afraid of intimacy – the fear of intimacy is a subject most women have talked to me about – for it means loss of self. And therein lies the rub: the survival instincts can kick in big-time, especially during sexual congress, and the very opposite of the longed-for intimacy takes place (as in pulling-back, turning-away, closing-off, shutting-down, and so on).

RESPONDENT No. 6: Very apt observations and understanding. Further more, the survival instincts, can kick in also because of the predator/ prey tendencies that men, inadvertently, display and their aloofness for intimacy.

RICHARD to No. 6: In normal men (and as a generalisation) ... yes, of course. Had I been born a female my response would have been couched in terms of how it is for a man/ for men, in regards to sexuality and intimacy, during sexual congress with a woman actually free from the human condition.

RESPONDENT No. 6: If you will indulge my question: is it possible still to have actual intimacy, even if the partner (man/ woman) is evidently inhibited by self and survival extincts?

RICHARD to No. 6: Actual intimacy – no separation (no separative self whatsoever) – cannot wax and wane/ come and go/ switch on and off here in this actual world (the world of the senses). Upon an actual freedom from the human condition an actual intimacy is the norm with every body and every thing regardless of whatever their or its current situation and circumstances might be. (Some peoples have looked at me blankly upon being informed there is an actual intimacy with, say, an ashtray or a polystyrene cup or a pebble or whatever).

In terms of human sexuality, and due to its utter proximity, sexual congress sans identity/ affections is the exquisite experience of two flesh and blood bodies sensuously delighting in being sensually and sexually aroused. (As there are no identities in actuality I actually interact only with flesh and blood bodies; at times this can be quite disconcerting, to say the least, for any identity feeling itself to be other than illusory).

Because it can take an incredible amount of will power for a pulled-back or turned-away or closed-off or shut-down identity to override (psychosomatically) its bodily arousal, its body’s natural sexuality, the body’s sensual delight, that exquisite experience can continue until such over-riding succeeds in its quite perverse anti-intimacy aim and arousal diminishes, sexuality declines and sensual delight falls away to nought.

In short: although reciprocity is never needed there is, of course, a preference for sexual enjoyment and appreciation be mutual.

*

RICHARD to No. 6: Put briefly: unless or until such a woman comes into my purview being single, in this respect, will remain my ongoing status.

RESPONDENT No. 6: You do not prescribe to fellow humans, but do you recommend the above sensible approach rather than ‘experimenting’ with fellow human beings to explore sexuality or actual intimacy?

RICHARD to No. 6: Oh, no ... not at all (that above approach is only in regards to an actual freedom from the human condition). No, on the contrary, exploring sex and sexuality is enormously beneficial: there is no better way, in my experience, for a man and a woman to approach such intimacy than sexual congress. For instance, back when I was a normal man I came close to the loss of self already mentioned on several occasions (in my first marriage) only to instinctively pull-back, out of instantaneous fear at such imminence, as it intuitively seemed she would thus take over my mind and make me her slave for ever and a day.

It was not until after the four-hour PCE, which initiated the process resulting in an actual freedom, that it became obvious to me what such loss of self actually meant. Accordingly, I deliberately set out to induce a PCE via giving myself completely to her – totally and utterly – whilst hovering indefinitely on that orgastic plateau which precedes an orgasm (some thing which I had discovered whilst pubescent). And then ... !Hey Presto! ... no separation whatsoever. (Incidentally, rather than that intuitive fear of thus being her slave coming true it was quite instructive to have her then relate how she had been fantasising about a current heart-throb pop singer all the while I was giving myself to her totally).

RESPONDENT No. 6: I am aware that PCE and EE are much more possible during sexual intimacy and congress hence the urge to experiment.

RICHARD to No. 6: Yes, indeed so. Both my third wife (de facto) and my second wife (de jure) were very keen to experiment. For instance, my third wife initially set out to explore her ‘wild side’ (to use the jargon) as she was most appreciative of being with a man with no limits – no limiting fear – in regards the vast extent, and a near-insatiability at times, of female sexuality. Curiously enough, in the end it was her very own fear (of female sexuality) which set the limits. But, until then rampant sexuality took place morning, noon and night – all throughout the period of writing those millions of words to my fellow human beings – and much was uncovered/ discovered about female sexuality. She has a scale of quality in regards sexual experience: good, very good, great, excellent and magical.

Good sex relates to togetherness. Very good sex relates to closeness. Great sex relates to sweetness. Excellent sex relates to richness. Magical sex relates to actuality.

To explain: togetherness is the companionship of doing things together – be it shopping, cooking, having sex, whatever – and pertains to the willingness to be and act in concert with another. A closeness is where the personal boundaries are expanded to include the other into one’s own space; this is a normal type of intimacy. A sweetness is when closeness entrées a lovely delight at the proximity of the other (although it can veer off into affection, ardency, love, oneness). A richness (aka an excellence experience) is where sweetness segues into a near-absence of agency via letting-go of control and one is the sex and sexuality (the beer and not the doer). Magical sex is where sex and sexuality are happening of their own accord – neither beer nor doer extant – and pristine purity abounds (an immaculate perfection).

Ain’t life grand!

RESPONDENT: Hello Richard, Fascinating post, Can you please elaborate on: ‘(...) accordingly, I deliberately set out to induce a PCE via giving myself completely to her – totally and utterly (...)’ ? Me and my partner are currently experimenting with freeing our encumbered sexuality with little success so far and your comments might help in pointing us in the right direction.

RICHARD: G’day No. 20, First of all, I never did respond to your very first post back in May this year (I was inundated with responses/ reactions I was ill-prepared for and many slipped under my radar). Vis.:

• [Respondent]: Hello everybody, I’m a new to this mailing list. I’ve been on the wide and wondrous path for a little more than a year now with a certain amount of success that was apparently enough to keep me on the path. I’m a 27 year old male, living with a female partner who is also practicing actualism. It’s nice to meet you all and I’m looking forward to many fruitful discussions into how to bring about this so-desired-yet-so-elusive peace as soon as humanly possible.

P.S. Richard’s comeback to an active mailing list had a definite influence on the decision to finally take an active part instead of passively reading it occasionally. Welcome back Richard. (Message 5656, 17.5.2009).

Apart from a belated thank you for your ‘welcome back’ message there is not much else to say so I will attend to your current request for elaboration on going about deliberately setting out to induce a PCE via giving oneself completely to one’s partner – totally and utterly – during sexual congress. As you have inadvertently snipped off a vital component I will re-quote the relevant section here in full for convenience:

• [Richard]: ‘Accordingly, I deliberately set out to induce a PCE via giving myself completely to her – totally and utterly – whilst hovering indefinitely on that orgastic plateau which precedes an orgasm (something which I had discovered whilst pubescent)’.

It was only a few years ago that I found out that what I had discovered for myself, during an intensive masturbatory period from pubescence (12 years old) to my first wedding night (19 years old), had both names and descriptions ... to wit (unromantic) titles such as ‘edging’, ‘coitus reservatus’, ‘orgasmic brinkmanship’, ‘peaking’, ‘surfing’ (and even ‘male continence’ and ‘coitus sine ejaculatione seminis’).

Here are a couple of examples: http://sexuality.about.com/od/tipstechniques/ht/edging.htm; http://tinyurl.com/sexual-edging (Incidentally, once I had regular access to the real thing – a willing hetero-sexual partner as randy as myself – that mono-sexual practice discovered while pubescent, being devoid as it is of intimacy with a fellow human being, rapidly faded away into a vague memory where it languished unrecalled, for around 14 years, until being resurrected for the purpose of giving myself completely, totally and utterly to my first wife).

Now, to explain hovering indefinitely on that orgastic plateau which precedes an orgasm it may be of assistance to present it graphically: as an orgasm requires building up to a peak of sexual excitation, before tipping over the other side for a glorious slide down the slope on that other side of the mountain, it can be represented by an upside down ‘V’.

As the aim is to prolong that exquisite moment prior to tipping over the other side it requires a slight pulling-back downwards, of sexual excitation when an orgasm is imminent; within seconds, once the sexual excitation stabilises, it can be intensified once more; again, upon an orgasm being imminent, another slight pulling-back downwards, of sexual excitation is required; and once that sexual excitation stabilises, it too can be intensified once more ... and so on and so on and so on. What will happen, upon much delicious practice – ain’t life grand! – is that the slight pulling-back downwards, of sexual excitation when the orgasm is once again imminent, becomes both easier and easier and less and less downwards; eventually there can be an easing back-and-forth, at the moment just prior to the orgasm’s imminence, along an ever-increasingly lengthening plateau at the peak; this can be represented by that upside down ‘V’ having a flat-line where there was once only an apex.

Again with much delicious practice – my word life is indeed grand! – that flat-line peak can be lengthened indefinitely as the need to pull-back downwards decreases with experience; eventually there is the aforementioned hovering indefinitely on that orgastic plateau which precedes an orgasm with but the slightest increase/ decrease in sexual excitation; at this stage the upside down ‘V’ with the flat-line plateau – where there was once only an apex – can be representative by that flat-line plateau disappearing off either side of this page (with no sloping sides at either end to represent the slope both up to and down from that indefinitely prolonged peaking plateau).

Please note that this disappearance of the slopes is vital as the aim is for there to be only that plateau and neither climbing up nor sliding down ever happens; there is only the hovering indefinitely on that orgastic plateau when all else drops away. Once this is established the sex takes care of itself and full attention can be paid to intimacy; with much delicious practice – oh how grand life is! – the attainment of that endlessly orgastic plateau can be obtained within 60-90 seconds after penile penetration (provided there be sufficient sexual stimulation just prior such as the oh-so-delicious soixante-neuf – which perfect arrangement of face-to-genital distancing almost makes one think those credulous persons believing in an ‘Intelligent Designer’ may have a point after all – as there cannot possibly be a more delightful way to prepare for hours of orgastic hovering whilst intimacy unfolds in all its luscious wonder).

Now, the way to have intimacy unfold, in all its luscious wonder, is to be aware all the while (with that unique human ability to be conscious of being sentient) that your sexual partner likes being with you so much that they are willing to spend their most valuable asset – their time – not only being with you but having you inside them/ having them inside you (dependent upon gender) for this most physically intimate way of associating possible.

In other words one is always aware, with that second-level awareness, all the while primary consciousness is sexually engrossed, just how precious this opportunity is as – out of all 3.0 billion women/ out of all 3.0 billion men (dependent upon gender) – this fellow human being has chosen you, and only you, to be so intimately entwined with. In short: having sex/ being intimate with her/ with him (dependent upon gender) is very special – so special as to be precious – and this very preciosity readily enables giving oneself completely to one’s partner – totally and utterly – during sexual congress.

All this while the hands, fingers, lips, tongue and eyes can roam all about with much delicious kissing, nibbling, nuzzling, fondling, smelling, listening, tasting, touching, looking and all the rest which such a physical embrace, such physical proximity so exquisitely provides for; the neck below the ear-lobe, for instance, is an especial delight and to eventually indulge in never-ending open-mouthed kissing – at the heights of sexual arousal – is to be breathing each other’s breath in a most personal way of gradually depriving the brain of oxygen as to even further increase both arousal and intimate contact (togetherness, closeness, sweetness, richness, actuality).

(Meanwhile, back at the sex taking care of itself, that hovering indefinitely on the orgastic plateau has catapulted one into what I chose to call a sexual world: another dimension, as it were, where sex and sexuality is virtually dripping off the walls; a sexual dimension where all you are is an enormous penis/ an enormous vagina (dependent upon gender) which has grown legs and feet to walk to food and drink sources to sustain itself/ yourself, and arms and hands to assist in that process, so as to have yet more and more of what it/ you is/ are here for at this particular moment (endless effortless sexual congress); a rampant sexual dimension where all other people and things have receded into the background; a dripping-with- sex-and-sexuality dimension where there is only this beginningless and endless moment where you both cannot ever possibly have enough of each other; a consummately durationless moment where all there is is you and her/ you and him (dependent upon gender) hovering on that endlessly orgastic plateau of supreme sexuality and intimacy).

And then ... !Hey Presto! ... no separation whatsoever.

Regards, Richard.

December 11 2009

Re: Question for Richard – Sexual freedom

RESPONDENT: Thank you Richard for this elaboration, it’s both fascinating and helpful. I would like to clarify a certain point, when you mention sexuality, do you refer to the sex drive ?

RICHARD: Yes, otherwise known as libido – a Latin word meaning ‘lust’ (which is an Old English word for ‘sensuous appetite’ according to the Oxford Dictionary) – or sexual energy ... as distinct from (bodily) sexual arousal.

To explain: that sexual energy (as in feeling lusty) is an affective energy – libido, as distinct from sexual arousal, is an instinctual passion otherwise known as desire – whereas bodily arousal (as in genital engorgement, erectile tissue, lubricious fluids and so on) is only sensuous (as in sensate) or, more properly, purely sensual.

RESPONDENT: Is this sexual dimension a dimension in which all the affective energy is directed towards the sex drive or is it a sensuous state with no or little affective components?

RICHARD: That sexual dimension – a sexual world, so to speak, where sex and sexuality is virtually dripping off the walls; where there is only this beginningless and endless moment; where you both cannot ever possibly have enough of each other; where you cannot tell where the penis ends and the vagina begins/ where the vagina ends and the penis begins; where the distinction betwixt you and her/ betwixt you and him is as if non-existent – is indeed a dimension in which all the affective energy is directed towards the sex drive (or, rather, there is only that sex drive).

(As I have already said, in another context, starting from where you are at is always the best place to start from ... as to pretend that ‘you’ are not a sexual ‘being’, at root, is to deny ‘your’ very nature).

However, and this is important to note, all this is taking place within the (physical) sexual act itself – the sensuous/ sensual bodily arousal condition which I clearly referred to (further above) as the sex taking care of itself – which operates of its own accord once hovering indefinitely on that orgastic plateau has been established. (Where identity is in abeyance, as in a PCE, or extinct, as upon an actual freedom, there is only the sensuous/ sensual bodily arousal condition as libido is null and void when a flesh and blood body is sans identity).

RESPONDENT: I ask because I’m not really sure what role the sex drive plays in all this.

RICHARD: The instinctual sex drive has a vital role to play in all this; because ‘I’ am ‘my’ feelings and ‘my’ feelings are ‘me’ then it is equally the case that ‘I’ am ‘my’ libido and ‘my’ libido is ‘me’.

RESPONDENT: Looking forward to your reply.

RICHARD: Good ... I am only too happy to expand on the topic of sexuality and intimacy as it is one of my favourite subjects ... and for a very good reason. Vis.:

• [Richard]: ‘... obviously I am not going to go into details as my reports are circumscribed by the fact that the persons concerned are both readily identifiable and still alive (I have no such constraints when talking about just myself) but as the subject is of primary importance – man-woman sexuality and intimacy is the genesis of family and thus the very core of civilisation itself – there is too much at stake for me to take my unique insight to the grave/ pyre/ whatever. (List D, No. 6, 13 Nov 2009).

The theme of man-woman interaction runs all through ‘Richard’s Journal’, for instance, as expressed right upfront in the Preface (before the Table of Contents). Vis.:

• [Richard]: ‘All through the ages and in all cultures, one basic predicament exemplifies the problem of human interaction: man and woman have never been able to live together in peace and harmony and delight for the twenty-four hours of every day. Each and every person alive today has entered this world the only possible way ... one is the progeny of man and woman and the quality of the start of life is in part dependent upon the quality of the interaction between one’s progenitors. The child can only blindly follow the example – and the precepts – bequeathed with love and compassion by the parents. What I have done has been an investigation and an exploration; an uncovering and a discovering of the problems which have tormented both genders ... difficulties which were seemingly set in concrete and not to be disputed. I could not and would not accept the status-quo. I started from a basic premise that if man and woman could not live together with nary a bicker – let alone a quarrel – then the universe was indeed a sick joke.

This appalling prognosis I was patently incapable of believing. (page 5; ‘Richard’s Journal’ © 1997 The Actual Freedom Trust).

For the sake of emphasis I will repeat the essence of my first quote further above: as man-woman sexuality and intimacy is the genesis of family it is, thus, the very core of civilisation itself.

Regards, Richard.

Continued on Direct Route: No. 13


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