October 25 2024

VINEETO: And to leave no doubt about the exact nature of pure intent –

[Richard]: Also, here is a hint for future reading: the word pure, in the phrase pure intent, indicates to a puzzling-it-out-reader that whatever it is which the word intent refers to one thing is for sure: it cannot be affective (else it be not pure). (Richard, List D, Jonathan, 16 February 2014).

JAMES: This quote from Richard posted by Vineeto above about pure intent really stuck with me. Especially this part: “it cannot be affective (else it would not be pure).”
The only thing I know to do to tap in to pure intent is remember the purity of it from my last PCE. So far this is not working. Like Kuba told me I am missing intent. It does make sense that I need to crank up intent to experience pure intent and it cannot be affective. Which begs the question: Can I have intent w/o it being affective?

JAMES: To sum it all up pure intent is the intent to experience the purity.

VINEETO: Hi James,

There are several ways for you to “crank up pure intent”.

Your habit of summing up to a singular sentence of what Richard or I am saying is not enough now – it is the minimum approach. You want to understand it not just cognitively but experientially. In order to “crank up pure intent” to reach your destiny – something you have been on and off busy with for at least 25 years – it is now time to expand and extend yourself like never before. Viz.:

[Richard]: I have the greatest admiration for ‘Richard the identity’: He was willing to self-immolate so that I could be here. He never knew me, but was utterly confident that the universe knew what it was doing. He was happy to disappear so that all this could eventuate. He was prepared to go all the way without reservation ... the ‘boots and all’ approach, he called it. What are you saving yourself for? Reach out. Extend yourself. All one gets by waiting is yet more waiting. Patience may be a virtue, but procrastination is an abomination.

Be wary of virtues ... they are designed to perpetuate the self. (Richard, Audiotaped Dialogues, Compassion Perpetuates Sorrow).

Notice the habit to contract or withdraw and nip it in the bud when you notice it. Expand into cognitively and then experientially understanding, contemplating and imitating the actual world which is right under your nose and all around, the exquisiteness and perfection of it. Enjoy it and then appreciate the enjoyment and thus extend and increase the marvelling and appreciating in this moment the very fact of being alive. The sights, the sounds, the sensate experiences, the very fact that the universe exists, that you exist as a flesh-and-blood body, that you are alive this very moment, the only moment you can actually experience.

Instead of contracting, become interested, fascinated and finally obsessed by this one single aim you have in life.

*

As for “Which begs the question: Can I have intent w/o it being affective?” – of course you can! You quoted the answer yourself recently – 

James: Finally reread TMOBA after Vineeto’s suggestion and it really does say it all. Here is the last paragraph:

Richard]: “Then there is nothing except the series of sensations which happen … not happening to an ‘I’ or a ‘me’ but just happening … moment by moment … one after another. To live life as these sensations, as distinct from having them, engenders the most astonishing sense of freedom and magic. It is all so peaceful, in this actual world; one is living in peace and tranquillity; a meaningful peace and tranquillity. Life is intrinsically purposeful, the reason for existence lies openly all around. It never goes away – nor has it ever been away – it was just that ‘I’/‘me’ was standing in the way of the meaning of life being apparent. The answer to everything that has puzzled humankind for all of human history is readily elucidated when one is actually free.”

“The ‘Mystery of Life’ has been penetrated and laid open for all those with the eyes to see.” (Richard, Articles, This Moment of Being Alive).

As a final guide to how you can experience being alive non-affectively, apperceptively, here is how Richard describes “mind in neutral” –

[Richard]:

• [Co-Respondent]: ‘Are you conscious now?

• [Richard]: ‘Yes.

• [Co-Respondent]: ‘Conscious of what?

• [Richard]: ‘Primarily, of the infinitude this physical universe actually is ... as this flesh and blood body only (sans identity in toto) I am proprioceptively conscious of being just here, right now and, as such, the other somatic perceptions currently in operation – tactile, olfactive, visual, audile – are direct: this skin is savouring the touch, the caress, of the mid-winter [seasonal] ambience; these nostrils are rejoicing in the abundance of aromas and scents drifting fragrantly all about; these retinas are delighting in the profusion of colour and texture and form; these eardrums are revelling in the cadence of tones as their resonance and timbre fills the air.

Further to that this mind, other than the sheer enjoyment and appreciation of being alive as this flesh and blood body, is ambling along in neutral as all the while there is the apperceptive wonder that this marvellous paradise actually exists in all its vast array’. (Richard, Abditorium, Mind in Neutral).

Cheers Vineeto

October 31 2024

JAMES: When I focus on increasing my awareness of the senses and remember the purity of my last PCE I go right to the edge of pure intent w/o crossing over. I don’t know what stops me. Why can’t I crossover into pure intent when I am on the edge of it?

VINEETO: Hi James,

You-the-identity cannot “crossover” – you-the-identity will never experience the actual world. So when you are “on the edge of it”, it means you are about to disappear. This prospect is what presently stops you.

But you-the-identity can come to the point of acquiescence when you can see that you-the-identity is altogether redundant – no longer required to rule your life in the clear rememoration of your PCE.

In the meantime, you increase enjoyment and increase appreciation of being alive and mimic the actual to the point where there is barely any difference between what you are experiencing and what you tangibly rememorate the actual world to be like.

Then you-the-identity can gladly agree to disappear.

Cheers Vineeto

November 2 2024

JAMES: Feeling good, enjoying, appreciating and experiencing perfection even more. Still no pure intent. I think Kuba nailed it that I am lacking intent to experience pure intent. I need to make pure intent first and foremost. That is what I am not doing.

It seems like I am putting enjoying and appreciating first which could be right but I am not following thru with pure intent. I am missing the over-arching importance of pure intent. 

VINEETO: Hi James,

You say “I am missing the over-arching importance of pure intent” – the next question I would ask is, why?

What is missing to experience “the over-arching importance of pure intent”? What is holding you back from wanting to be actually free as the number one priority in your life? Is there a feeling, an apprehension, an apparently valid reason, which stops you going further.

Some sincere and attentive contemplation may provide an answer. If not, keep probing, until you experience the fascination, the obsession with discovering the very meaning … and then the direct experience of pure intent – “an actually occurring stream of benevolence and benignity that originates in the vast and utter stillness that is the essential character of the universe itself”. (Richard, Articles, This Moment of Being Alive).

Once experienced you cannot help but making this direct experience of pure intent, as Kuba described it in his message yesterday and which he called “the flavour of the final destination” , the “first and foremost” aim in your life.

Cheers Vineeto

November 3 2024

VINEETO: Hi James,

When I wrote –

Vineeto: You say “I am missing the over-arching importance of pure intent” – the next question I would ask is, why?

What is missing to experience “the over-arching importance of pure intent”? What is holding you back from wanting to be actually free as the number one priority in your life? Is there a feeling, an apprehension, an apparently valid reason, which stops you going further.

*Some sincere and attentive contemplation* may provide an answer. If not, *keep probing, until you experience the fascination, the obsession with discovering the very meaning … and then the direct experience of pure intent* – “an actually occurring stream of benevolence and benignity that originates in the vast and utter stillness that is the essential character of the universe itself”. (Richard, Articles, This Moment of Being Alive).

Once experienced you cannot help but making this direct experience of pure intent, as Kuba described it in his message yesterday and which he called *“the flavour of the final destination”* , the “first and foremost” aim in your life. [emphases added].

… and you answered scant 5 minutes later was –

JAMES: I don’t know why.

It could just be a belief period. I need to keep looking at belief. This could be the guardian. Will keep looking for a hidden belief.

VINEETO: and

JAMES: The guardian itself is a belief. It is part of the whole make-up of ‘I/me’ which is all a belief.

VINEETO: … then I cannot help but notice that in those 5 minutes you could not possibly have had any “sincere and attentive contemplation” nor kept “keep probing, until you experience the fascination, the obsession with discovering the very meaning … and then the direct experience of pure intent” nor have carefully re-read Richard’s article about the method to see if you were missing some vital element nor have read the link to Kuba’s message describing “the flavour of the final destination”.

Instead you proffer some familiar sentences from your previous repertoire such as “It has to be a belief. Could be a belief […] or some other belief that I am not seeing” and “the guardian itself is a belief” which bring you not an inch closer to experiencing pure intent.

Here is a quote of the day for you –

Richard: It is not for the faint of heart or the weak of knee ... but pure intent, born out of the connection between one’s inherent naiveté and the perfection of the infinitude of this physical universe, will provide one with the necessary intestinal fortitude. (Richard’s Journal, 1997, Article Seven).

And:

Richard: it takes nerves of steel to don such an aqua-lung and plunge deep in the stygian depths of the human psyche ... it is not for the faint of heart or the weak of knee.

This is because past the human conditioning is the human condition itself ... that which caused the conditioning in the first place. To end this condition, the deletion of blind nature’s software package which gave rise to the rudimentary animal ‘self’ is required.

This is the elimination of ‘me’ at the core of ‘being’.

The complete and utter extinction of ‘being’ is the end to all the ills of humankind. (Richard, Homepage)

I cannot be more interested in your freedom than you are.

Cheers Vineeto

November 5 2024

JAMES: I saw what I’ve been doing wrong. I’ve been trying to make an inner connection to pure intent and pure intent is not inner. It is outer. As soon as I saw that my senses perked up. The wind became stronger and the sounds became louder. The waves on the water started shimmering. Everything became brighter. I am confident that I can make a connection to pure intent now.

VINEETO: Hi James,

This is great news, James!

Just a slight correction which might be helpful – pure intent is neither “inner” nor “outer”. The outer world is the projection of the “inner” world of the identity onto the material world and as such pure intent is outside of both worlds. That’s how pure intent facilitates you to aim for that which is entirely outside of ‘you’, outside of ‘your’ inner world *and* outside of ‘your’ outer world, just as the PCE from which you derive pure intent is outside or ‘your identity’s’ perception.

You may have already experientially understood this because you say that “Everything became brighter. I am confident that I can make a connection to pure intent now”.

Cheers Vineeto

JAMES: Thanks for the correction. I’m still not sure that I totally understand this. I am seeing it right now as in actuality there is no inner and outer world. There is only the actual world.