Selected Writings on the Human Condition
What is the
Human Condition
Richard
Peter
Vineeto
_______________________
Discussions about the Human Condition
Audio-taped
Dialogue
Richard |
2 |
Peter
| 2 |
Vineeto | 2 |
_______________________
Related Objections
Life Without Feelings
is Barren
You Cannot Change
Human Nature
Actual Freedom is
Anti-Nature
No Such Thing as
Human Nature
Not the First to be Free
Throwing the Baby
with the Bathwater
The Actualism Method Is Too
Difficult
Freedom Has to Be Unique
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Please note that the text below was written by the feeling-being ‘Peter’ while ‘he’ lived in a pragmatic
(methodological), still-in-control/same-way-of-being Virtual Freedom before becoming actually free. |
Freedom from the Human Condition
Human – Of, pertaining to, or characteristic of humankind or people; belonging to humankind; of or belonging to the species. Of,
pertaining to, or characteristic of (the faculties of) human beings as opp. to gods or God; fallible; mundane. Of, pertaining to, or
characteristic of the activities, relationships, etc., of human beings, esp. as distinct from those of lower animals, machines, mere objects,
etc. Having or showing the (esp. better) qualities distinctive of or attributed to human beings. Oxford
Dictionary
Condition – Teach,
accustom (a person, animal, etc.) to adopt certain habits, attitudes, etc.; establish a conditioned reflex or response in. Oxford Dictionary
Peter: The Human Condition is that set of beliefs, conditionings and
instincts that forms the habitual and neuro-biological program by which human beings currently operate and have done so, with few significant
changes, ever since the first recorded civilizations. It can be likened to the ‘rules of the game’, defining the parameters and limits of
what it is to be a human being that have been established and embellished, over tens of thousands of years. These rules ‘set in concrete’
both our instinct-based behaviour and the overlaying beliefs that form our gender, tribal, spirit-ual and world concepts.
Thus it is established that ‘we are the way we are, because this is the way we
are’ and further – ‘this is the way we will always be, because this is the way we have always been’ – simply translated as ‘You can’t
change Human Nature’. Bitter experience of continuous failure to curb instinctual animal fear and aggression, combined with the continual
failure of morals, ethics and ideals has beget either cynical acceptance or fanciful denial as the prime mechanisms of coping with the Human
Condition.
The very base of the ‘rules of the game’ that encodes and enshrines the Human
Condition is what is known as Ancient Wisdom – that set of beliefs, myths, morals, ethics and psittacisms that has been passed on from
generation to generation and venerated as the inviolate essence of what it is to be human. In the days of the ancients, the manifestations of
instinctual fear and aggression were seen as being caused by evil spirits possessing the body and were appeased or exorcised by reverence,
worship or sacrifice to the good spirits or Gods. There was no knowledge or understanding of the role that instincts play in human behaviour,
as there is today. The imposition by enticement or discipline of a tribal role or social identity was a survival necessity both for the group
and individual. Nowadays this same social conditioning can clearly be seen as creating and perpetuating the separate, distinct war-mongering
groups of the past, be they ethnic, territorial or religious based. Thus the Human Condition is built upon an archaic and inane set of ethics,
morals, beliefs and false assumptions that have no relevance at all in this modern world. No wonder there is no solution to the human dilemma
of malice and sorrow, given that we fervently insist on looking for a solution within the Human Condition – and then base our search for
solutions on the wisdom and knowledge of our primordial ancestors.
The only way to become free from the Human Condition is to facilitate and actualize an end to both
one’s social identity and one’s instinctual based ‘self ’. The elimination of the ‘identity’ in its entirety is simultaneously the
demise of both ‘good’ and ‘bad’ within oneself. Then ‘Good’ and ‘Evil’ vanish forever along with the dissolution of the psyche
itself ... that is the only place where they can live in. Because there is neither good nor evil in the actual world of sensual delight –
where I live as this flesh and blood body – one lives freely in the world as-it-is with people as-they-are, free of the Human Condition of
malice and sorrow.
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