Audio-taped Dialogue | 2 |
| 2 |
Peter | 2 |
Pure Consciousness Experience
Sensate & Sensuous
What is the
Meaning of Life
Reality and Actuality?
How Do I Induce a
Is a PCE
Necessary for Practicing Actualism?
Personality Change with Actual Freedom?
is Materialistic Reductionism/Naive Realism
A PCE is not
Actualism is not
Please note that the text below was written by the feeling-being ‘Peter’ while ‘he’ lived in a pragmatic
(methodological), still-in-control/same-way-of-being Virtual Freedom before becoming actually free.
Sense and Sensible
Faculty of perception or sensation. Any of the bodily faculties, esp. sight, hearing, smell,
taste, and touch (the five senses), by which humans and animals are able to perceive external objects and stimuli. The faculties of
perception as negated by sleep or unconsciousness.
Natural soundness of judgement, practical wisdom or intelligence, common sense.
sensus faculty or mode of feeling, thought, meaning, feel, perceive by the senses. Meaning,
signification. Emotional sensibility or consciousness of something; regretful, grateful, or sympathetic appreciation or recognition. A mental
faculty as opp. to a bodily one.
An opinion, view, or judgement held or formed by a group of people or (formed) by an individual,
the prevailing view of a group etc.
Peter: As can be seen from the definitions the word sense has two distinct
meanings (a, b and c, d), but in the emotional turmoil of real life, or the fantasy meta-physical world of spiritual life, the distinction is
rarely, if ever, discerned. The first two definitions point to a practical, pragmatic view or sense, such that a tree is a tree, the universe
is infinite, when you die you die, the sky is blue, and this is the only moment you can experience being alive.
The world, as perceived by the body’s senses, the ‘stalks’ of the brain, is a
physical one only. The physical senses of the brain allow us the sensual feel of touch (the skin of another), the aromatic delight of smell (a
frangipani at dusk), the complexity of sight (colour, light, movement, depth, focus), the variety, intensity and layering of sounds and tastes.
Further, the human brain has an awareness of this sensorial input and can think,
reflect and communicate with others. The brain, when freed of the dominance of ‘self’-centred feeling and thought and the chemical based
instinctual passions, is able to function with startling clarity and common sense and the faculty of apperception – the mind’s ability to
perceive itself – comes to the fore. This sensate-only experience is known as a Pure Consciousness Experience – a temporary state of ‘self’-lessness.
The ability of the brain to function sensibly – as in definition (b) – is
essential for the individual and collective functioning of human beings and is seen in operation in the superb objects, systems and in
operation of services, communication, trade, transport, etc. in the world.
The second pair of definitions points to a different scenario, a different
perception of the universe. This definition alludes to an emotional, feeling and cerebral (thought) perception of the world – the perception
of the psychological and psychic entity within the flesh and blood body. With the continual operation of instinctual feelings of fear,
aggression, nurture and desire combined with one’s social identity of morals, ethics and values, one is forever ‘feeling’ or ‘thinking’
one’s way in any place, at any time and with all other people. As such, we are continually psychically afraid of the world. We tend, when
operating in a psychic-instinctual mode, to see everything as though coated in sorrow or malice.
Our only relief is to add a coating of beauty, ‘spirituality’ or gratitude in
order to make our perception a tolerable one.
But one can never ever make any sense of the world this way, for it is all seen and
experienced as either a ghastly nightmare, or a beautiful dream, depending on one’s feelings or thoughts at the time. As a social identity we
are instilled with a perception of the world alluded to in definition (d). We are thus bound to having a moral or ethical interpretation or
perception of things, people or events – relentlessly evaluating everything as good or bad, right or wrong.
The consequences of the human brain functioning under the influence of instinctual
passions, emotions, feelings, nightmares and dreams is most clearly seen in all the wars, rapes, murders, tortures, corruption, depression,
suicides, etc. that continually plague Humanity.
The consequences of the human brain functioning under the influence of socially
instilled morals, ethics, principles, values and psittacisms is most clearly seen in all ethnic conflicts, religious persecutions, ethical
disputes, fights for rights, demands for justice and retribution, etc. that are used as a justification to indulge in war, rape, murder,
There is now a practical down-to-earth solution, such that will bring an end to this madness. When
actually freed of a psychic and ‘self’-oriented affective and cerebral sensing of the world – the ‘who’ one thinks one is and the ‘who’
one feels oneself to be – one can’t do anything other than perceive the world directly, sensately, sensuously and sensibly. To experience
the physical universe without the emotions of fear and aggression is to continually delight and wonder in amazement at it all. One at last
comes to one’s senses, both figuratively and literally.